The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
In another work, however, the writer delivers himself with greater
freedom. Speaking of newly-fledged medicos, he says: “They soon return
from college, full of flimsy theories, to practise what they have
learned. Galen and Hippocrates are continually in their mouths. They
speak aphorisms on every subject, and make their hearers stare at their
long, unknown, and high-sounding words. The good people believe that
they can do anything, because they pretend to all things. They have
only two maxims which they never violate: never mind the poor, never
refuse money from the rich.”
ROBERT OF GLOUCESTER[738] does not write very highly of the skill
in surgery possessed by the Anglo-Normans. Speaking of the Duke of
Austria, who took King Richard the First prisoner, his verses import
that when “he fell off from his horse and sorely bruised his foot,
his physicians declared that if it was not immediately smitten off, he
would die; but none would undertake the performance of the operation;
till the Duke took a sharp axe, and bid the chamberlain strike it
off, and he smote thrice ere he could do it, putting the Duke to most
horrid torture. And Holinshed tells us that in the time of Henry the
Third there lived one Richard, surnamed Medicus, ‘a most learned
physician, and no less expert in philosophy and mathematics;’ but makes
not the least mention of surgery. Also some authors have attributed
the death of Richard the First (wounded in the shoulder at the Castle
of Chalezun), to the unskilfulness of those who had the care of the
wound, and not from the quarrel’s being poisoned, as others have
insinuated.”[739]
The university title of Doctor was not known in England before the
reign of Henry II.[740]
RICHARD FITZ-NIGEL, Bishop of London, was apothecary to Henry II. Many
bishops and dignitaries of the Church were physicians to kings and
princes.[741] Most of the practitioners of medicine and teachers of
physic were churchmen, either priests or monks.
ST. HILDEGARD (1098-1179), Abbess of Ruppertsberg, near Bingen on
the Rhine, was a famous physician and student of nature, who wrote a
treatise on Materia Medica. Her pharmacy was in advance of her time,
and to this eminent lady physician we are indebted for the attempts to
disguise the nastiness of physic; she enveloped the remedy in flour,
which was then made into pancakes and eaten.[742] Meyer says that her
work entitled _Physica_ “is a treatise on Materia Medica, unmistakably
founded on popular traditions.” Her visions and revelations concerning
physical and medical questions are contained in her work “_Divinorum
operum simplicis hominis liber_.” She was a true reformer within the
Church, and her pure life was singularly devoted and unselfish; she
was, in fact, a Woman Physician, who should be the patron saint of our
lady doctors.
CHAPTER V.
THE SCHOOL OF SALERNO.
Public-domain text, read in full here on John Shaqi.
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