The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
The aborigines of the Amazon have a kind of priests called _Pagés_,
like the medicine-men of the North American Indians. They attribute all
diseases either to poison or to the charms of some enemy. Of course,
diseases caused by magic can only be cured by magic, so these powerful
priest-physicians cure their patients by strong blowing and breathing
upon them, accompanied by the singing of songs and by incantations.
They are believed to have the power to kill enemies, and to afflict
with various diseases. As they are much believed in, these _pagés_ are
well paid for their services. They are acquainted with the properties
of many poisonous plants. One of their poisons most frequently used is
terrible in its effects, causing the tongue and throat, as well as the
intestines, to putrefy and rot away, leaving the sufferer to linger in
torment for several days.[61]
Amongst many savage tribes their medicine-men pretend to remove
diseases by sucking the affected part of the body. They have previously
placed bits of bone, stones, etc., in their mouths, and they pretend
they have removed them from the patient, and exhibit them as proofs
of their success. The Shaman, or wizard-priest of the religion still
existing amongst the peoples of Northern Asia, who pretends to have
dealings with good and evil spirits, is the successor of the priests
of Accad; thus is the Babylonian religion reduced to the level of the
heathenism of Mongolia.
The aborigines of the Darling River, New South Wales, believe that
sickness is caused by an enemy, who uses certain charms called the
_Yountoo_ and _Molee_. The _Yountoo_ is made from a piece of bone taken
from the leg of a deceased friend. This is wrapped up in a piece of the
dried flesh from the body of another deceased friend. The package is
tied with some hair from the head of a third friend. When this charm
is used against an enemy, it is taken to the camp where he sleeps, and
after certain rites are performed it is pointed at the person to be
injured. The doctor of the tribe attributes disease to this sort of
enchantment, and pretends to suck out of his patient the piece of bone
which he declares has entered his body and caused the mischief. The
_Molee_ is a piece of white quartz, which is pointed at the victim with
somewhat similar ceremonies and consequences. The possessors of these
powerful charms take care to hide them from view. When the doctor, or
_Maykeeka_, sucks out the _Yountoo_—bone chip—from his patient, he must
throw it away. The _Molee_ must be cast into water.
Public-domain text, read in full here on John Shaqi.
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