The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
Mr. E. Palmer says that “the Australian aborigines possessed a
considerable knowledge of indigenous plants, and their acquaintance
with natural history was very accurate. They could only have obtained
this knowledge by close observation and generations of experience.
With the extermination of the blacks this information has completely
died out, and it can only now be obtained in far-distant places like
North Queensland, where the aborigines have not been killed off by
contact with civilization. They have much experience in the healing
virtues and properties of plants, as also of the kinds best suited
for poisoning fish.”[78] Great skill is exhibited by their mode of
preparing plants by fire and water and other processes, before using
them as food; if partaken of in their natural state, many of them
would be very deleterious, if not actually poisonous. The _Dioscorea
sativa_, or karro plant, has large tubers, which are first roasted,
then broken in water and strained or squeezed through fine bags made
of fibre into long bark troughs, then the product is washed in many
waters, the sediment is well stirred while the water is poured in; by
this means the bitter principle is extracted, and a yellow fecula like
hominy is produced. _Careya australis_ has a root which is used to
poison fish, though its fruit is eaten uncooked by the natives. Manna
is gathered from _Eucalyptus terminalis_. _Cymbidium caniculatum_ is
used for dysentery and other bowel disorders. The nuts of the _Cycas
media_ are very poisonous unless prepared by fire and water, and then
they can be used as food. The seeds of _Entada scandens_ are only fit
for eating after baking and pounding, as is the case with many other
plants cleverly manipulated by the blacks. The leaves of _Ocimum
sanctum_ are infused in water and drunk for sickness. A wash is made
from the bruised bark of the gutta-percha tree, _Excæcaria parviflora_.
The leaves of _Loranthus quandong_, the mistletoe of the _Acacia
hemalophylla_, are infused in water and drunk for fevers, ague, etc.;
it is doubtful whether they have any virtue, but mistletoe was once a
very highly prized medicine in Europe, though now wholly obsolete. The
leaves of _Melaleuca leucadendron_ are used in infusion for headache,
colds, and general sickness. The _melaleuca_ is the cajeput tree, and
cajeput oil is undoubtedly a valuable medicine. Stillé says, “It is
of marked utility in cases of nervous vomiting, nervous dysphagia,
dyspnœa, and hiccup.”[79] Externally it is valuable in nervous headache
and neuralgia.
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