The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and CountriesBerdoe, Edward
History
The Origin and Growth of the Healing Art: A Popular History of Medicine in All Ages and Countries
Berdoe, Edward
Medicine -- History
1. The evil curse like a demon fixes on a man
2. a raging voice over him is fixed
3. an evil voice over him is fixed
4. the evil curse is a great calamity
5. that man the evil curse slaughters like a lamb
6. his god from over him departs
7. his goddess stands angry at his side
8. the raging voice like a cloak covers him and bears him away
9. the god Merodach saw him and
10. to his father Hea into the house he entered and said
11. My father, the evil curse like a demon fixes on a man
12. And a second time he spake to him
13. To cure that man I am not able, explain to me how to do it.
14. Hea to his son Merodach answered
15. My son, thou knowest not how, I will recount to thee how to do it,
16. Merodach, thou knowest not how, I will reveal to thee how to do it,
17. What I know, thou shalt know.
18. Go my son Merodach.
19. pure — — — carry to him
20. that spell break, and that spell remove.
21. From the curse of his father
22. from the curse of his mother
23. from the curse of his elder brother
24. from the curse of the incantation which the man does not know
25. the spell in the words of the lips of the god Hea
26. Like a plant break
27. like a fruit crush
28. like a branch split.
29. For the spell the invocation of heaven may he repeat the invocation
of earth may he repeat
30. Thus: Like unto this plant which is broken may be the spell.
31. In the burning flames it burns
32. in fragments it shall not be collected
33. together or divided it shall not be used
34. its fragments the earth shall not take
35. its seeds shall not produce and the sun shall not raise them
36. for the festival of god and king it shall not be used
37. — — — — — — — — — — — — —
38. the evil invocation, the finger pointing, the marking, the cursing,
the sinning,
39. the evil which in my body, my limbs and my teeth is fixed,
40. like this plant may it be broken and
41. in this day may the burning flames consume,
42. may it drive out the spell and I shall be free
43. Thus: Like unto this fruit which is crushed may be the spell,
44. in the burning flames it burns
45. to its severed stalk it shall not return
46. for the banquet of god and king it shall not be used
47. — — — — — — — — — — — — —
48. the evil invocation, the finger pointing, the marking, the cursing,
the sinning.
49. the evil which in my body, my limbs and my teeth is fixed
50. like this fruit may it be crushed and
51. in this day may the burning flames consume,
52. may it drive out the spell and I shall be free
53. Thus: Like unto this branch which is split may be the spell,
54. in the burning flames it burns
55. its fibres to the trunk shall not return
56. to satisfy a wish it shall not come
57. — — — — — — — — — — — — —
58. the evil invocation, the finger pointing, the marking, the cursing,
the sinning.
59.
Public-domain text, read in full here on John Shaqi.
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