The Origin and Permanent Value of the Old TestamentKent, Charles Foster
Religion
The Origin and Permanent Value of the Old Testament
Kent, Charles Foster
Bible. New Testament -- Criticism, interpretation, etc.; Bible. New Testament -- History; Bible. Old Testament -- Introductions
The character is far from a perfect one, and yet the ancient stories
suggest its elements of strength. By nature he was selfish and crafty;
and yet he has what Esau fatally lacks: energy, persistency, and a
commanding ambition. From the first his ambition looks beyond himself to
the future of his descendants. Measured by our modern standards, his
religious professions seem only hypocrisy; but as we analyze his
character we find that a faith in Jehovah, narrow and selfish though it
be, was ever his guiding star. Out of the tortuous windings of his
earlier years it ultimately led him to a calm old age. Imperfect though
his character was, like that of the race which he represented, the
significant fact is that God ever cared for him and was able to utilize
him as an agent in divine revelation.
[Sidenote: _The noble teachings of the Joseph stories_]
Even more obvious and universal are the practical lessons illustrated by
the Joseph stories. In the early prophetic narratives, Abraham is the
perfect servant of God, Jacob the type of the Israelitish race, but
Joseph is the ideal man of affairs. Graphically the successive stories
picture the man in his making and reveal his true character. He is
simple, affectionate, and yet strongly ambitious. His day-dreams make
him odious, as in the case of many a boy to-day, to his unimaginative
brothers. A seemingly hard fate rudely snatches him from the enervating
influences of his childhood home and places him in the severe school of
experience, where he is tested and trained. It also opens wide the door
of opportunity. Fidelity to every interest and an unselfish response to
every opportunity for service soon bring him into the presence of the
Pharaoh. His judicious counsels, diplomacy, and organizing ability win
for him the highest honors Egypt can confer. With modesty and fidelity
he endures this supreme test--success. Toward his brothers, who had
bitterly wronged him, he is nobly magnanimous, and to his kinsmen, who
belong to the shepherd class especially despised as boors by the
cultured Egyptians, he is loyal and considerate. Above all, not by
professions, but by deeds, he reveals the true source of his strength,--
a natural faith in the God of his race and an unfailing loyalty to him.
[Sidenote: _Conclusion_]
Public-domain text, read in full here on John Shaqi.
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