The Origin and Permanent Value of the Old TestamentKent, Charles Foster
Religion
The Origin and Permanent Value of the Old Testament
Kent, Charles Foster
Bible. New Testament -- Criticism, interpretation, etc.; Bible. New Testament -- History; Bible. Old Testament -- Introductions
All these testify that early man believed in a power or powers outside
himself, and that his chief passion was to know and do the will of his
god or gods. Jesus himself bore witness in the opening words of the
prayer which he taught his disciples, that this is the essence of
religion. It was natural and inevitable that primitive man, with his
naive view of the universe, should believe not in one but in many forces
or spirits, and that he should first enthrone the physical above the
ethical and spiritual. It is the instinctive tendency of the child
to-day. The later identification of the divine powers with the sun, that
gave light and fertility to the soil, or with the moon, that guided the
caravans by night over the arid deserts, or with the other heavenly
bodies, that moved in majestic array across the midnight sky, was
likewise a natural step in the evolution of primitive belief.
[Sidenote: _Reasons why Babylonia developed an early civilization_]
Civilization and religion in antiquity developed, as a rule, side by
side. The two great rivers, the Tigris and the Euphrates, commanding
the trade of the north and the south; proximity to the desert with its
caravans of traders going back and forth from the Euphrates to the Nile;
the rich alluvial soil, which supported a dense population when properly
drained and cultivated; and the necessity of developing in a higher
degree the arts of defence in order to maintain the much contested
territory,--these were a few of the many conditions that made ancient
Babylonia one of the two earliest if not the oldest centre of human
civilization. The commercial habits and the abundance of the plastic
clay, which could easily be moulded into tablets for the use of the
scribe, also fostered the early development of the literary art. The
durability of the clay tablets and the enveloping and protecting
qualities of the ruined mounds of ancient Babylonia have preserved in
a marvellous way its early literature. The result is that we can now
study, on the basis of contemporary documents, this early and yet
advanced chapter in that divine revelation, the later culmination of
which is recorded in the Bible.
[Sidenote: _Progress during the period of city states_]
Public-domain text, read in full here on John Shaqi.
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