The Origin and Permanent Value of the Old Testament — John Shaqi
The Origin and Permanent Value of the Old TestamentKent, Charles Foster
Religion
The Origin and Permanent Value of the Old Testament
Kent, Charles Foster
Bible. New Testament -- Criticism, interpretation, etc.; Bible. New Testament -- History; Bible. Old Testament -- Introductions
If they admitted of a comparison, it would be safe to say that the
Babylonian religion and law in the days of Hammurabi were as far removed
from the crude belief in spirits and the barbarous cults and practices
of primitive man as the teachings of Jesus were from those of the kingly
Babylonian lawgiver and his priestly advisers. Humanity's debt is
exceedingly great to the thousands of devoted souls who, in ancient
Babylonia and Egypt, according to their dim light, groped for God and
the right. In part they found what they sought, although they never
ceased to look through, a glass darkly.
[Sidenote: _Its arrest and decline_]
The sad and significant fact is that from the days of Hammurabi to those
of Nebuchadrezzar, Babylonian religion, law, and ethics almost entirely
ceased to develop. No other great kings with prophetic insight appear to
have arisen to hold up before the nation the principles of justice and
mercy and true piety, The old superstitions and magic also continued in
Babylonia as in Egypt to exercise more and more their baneful influence.
Saddest of all the priesthood and ceremonialism, which had already
reached a point of development commensurate and strikingly analogous to
that of later Judaism, became the dominant power in the state, and
defined religion not in terms of life and action, but of the ritual, and
so constricted it that all true growth was impossible. Hence the
religions of the Babylonians and Egyptians perished, like many others,
because they ceased to grow, and therefore degenerated into a mere
worship of the letter rather than the spirit.
IV
THE PLACE OF THE OLD TESTAMENT IN DIVINE REVELATION
[Sidenote: _Advent of the Hebrews_]
Modern discovery and research have demonstrated that the truth revealed
through the Babylonians and with less definiteness through the people of
the Nile was never entirely lost. Such a sad waste was out of accord
with the obvious principles of divine economy. As the icy chill of
ceremonialism seized decadent Babylonia and Egypt, there emerged from
the steppes south and east of Palestine a virile, ambitious group of
nomads, who not only fell heir to that which was best in the revelation
of the past, but also quickly took their place as the real spiritual
leaders of the human race. Possibly their ancestors, like those of
Hammurabi, belonged to that wave of nomadic emigration which swept out
of overpopulated northern Arabia about 2500 B.C., part of it to settle
finally in Babylonia and part in Palestine.
[Sidenote: _Why were they the chosen people?_]
Public-domain text, read in full here on John Shaqi.
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