The Origin and Permanent Value of the Old TestamentKent, Charles Foster
Religion
The Origin and Permanent Value of the Old Testament
Kent, Charles Foster
Bible. New Testament -- Criticism, interpretation, etc.; Bible. New Testament -- History; Bible. Old Testament -- Introductions
Great as was their heritage from the past, the truth that came through
the Hebrews themselves constitutes by far the greatest and most
significant part of that revelation which the Old Testament records.
Their history suggests the ways in which, Jehovah opened the spiritual
eyes of the people. From the beginning to the present day it has been
characterized by a series of crises unparalleled in the life of any
other race. Experiences, intense and often superlatively painful, have
come to them in rapid succession, forcing them to think and develop. The
little street Arab, alert, resourceful, uncanny in his prematurity, is a
modern illustration of what grim necessity and experience can produce.
It was in the school supremely adapted to divine ends that Jehovah,
trained his people to be his spokesmen to the world.
[Sidenote: _Guided by unique spiritual teachers_]
Other peoples, however, had their crises and yet had no such message as
did the Israelites. What made the crises in the history of the
Israelites richly fruitful in ethical and spiritual truth was the
presence within their midst of certain devoted, responsive teachers, and
especially the prophets, who guided them in their time of peril,
interpreted its significance, and appealed to the awakened conscience of
the nation. Like begets like. At the beginning of Israel's history
stands the great prophet Moses, and during the long centuries that
followed the voice of the prophets was rarely hushed.
[Sidenote: _Taught by inspired prophets_]
In seeking the ultimate answer to our question, How were the Israelites
prepared to be the chosen people, we are confronted by a miracle that
baffles our power to analyze: it is the supreme fact that the Spirit of
the Almighty touched the spirit of certain men in ancient Israel so that
they became seers and prophets. This is their own testimony, and their
deeds and words amply confirm it. The experiences of men to-day also
demonstrate its possibility. Indeed it is not surprising, but most
natural, that the one supreme Personality in the universe should reveal
himself to and through human minds, and that the most enlightened men of
the most spiritually enlightened race should be the recipients of the
fullest and most perfect revelation. It is the truth that they thus
perceived, and then proclaimed by word and deed and pen, that completed
the preparation of the chosen people, for it was none other than the
possession of a unique spiritual message that constituted the essence of
their choice. Furthermore, as the greatest of the later prophets
declares (Is. xl.-lv.), that divine choice did not mean that they were
to be the recipients of exceptional favors, but rather that they were
called to service. By the patient enduring of suffering and by voluntary
self-sacrifice they were to perfect the revelation of God's character
and will in the life of humanity.
[Sidenote: _Jesus' relation to the Old Testament_]
Public-domain text, read in full here on John Shaqi.
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