The Origin and Permanent Value of the Old TestamentKent, Charles Foster
Religion
The Origin and Permanent Value of the Old Testament
Kent, Charles Foster
Bible. New Testament -- Criticism, interpretation, etc.; Bible. New Testament -- History; Bible. Old Testament -- Introductions
Like the Epistles in the New, certain of the prophecies,--as, for
example, those of Amos, Hosea, and Isaiah,--are among the earliest
writings of the Old Testament. But in the light of modern biblical
study, it has become apparent that prose was not the earliest form of
expression among the Hebrews, In this respect their literary history
is parallel with that of other early peoples; for first they treasured
their thought in heroic song and ballad. While they were nomads,
wandering in the desert, and also while they were struggling for the
possession of Canaan, they had little time or motive for cultivating the
literary art. The popular songs which were sung beside the camp-fires,
at the recurring festivals, and as the Hebrews advanced in battle
against their foes, were the earliest records of their past. There is
evidence that many of the primitive narratives now found in the opening
chapters of Genesis were also once current in poetical form. In some
cases the poetic structure has been preserved.
[Sidenote: _Israel's early song-books_]
The earliest collections of writings referred to in the Old Testament
bear the suggestive titles, _The Book of the Upright_ (i.e., Israel),
and, _The Book of the Wars of Jehovah_. From the quotations which we
have from them it is clear that they consisted of collections of songs,
recounting the exploits of Israel's heroes and the signal victories of
the race.
[Sidenote: _The Song of Deborah_]
That stirring paean of victory known as the Song of Deborah was perhaps
once found in the Book of the Wars of Jehovah. It is one of the oldest
pieces of literature in the Old Testament, and breathes the heroic
spirit of the primitive age from which it comes. Through the eyes of the
poet one views the different scenes in the mighty conflict. [Footnote:
The translation is from "The Student's Old Testament," Vol. I., pp.
320-323.]
[Sidenote: _Exordium_]
That the leaders took the lead in Israel,
That the people volunteered readily,
Bless Jehovah!
Hear, O kings,
Give ear, O rulers.
I myself will sing to Jehovah,
I will sing praise to Jehovah, the God of Israel.
[Sidenote: _Advent of Jehovah_]
Jehovah, when thou wentest forth from Seir,
When thou marchest from the land of Edom,
The earth trembled, the heavens also dripped,
Yea, the clouds dropped water.
The mountains quaked before Jehovah,
Yon Sinai before Jehovah, the God of Israel.
[Sidenote: _Conditions before the war_]
In the days of Shamgar the son of Anath,
In the days of Jael, the highways ceased to be used,
And travellers walked by round-about paths.
The rulers ceased in Israel, they ceased,
Until than didst arise, Deborah,
Until thou didst arise a mother in Israel.
* * * * *
[Sidenote: _The rally about Deborah and Barak_]
Public-domain text, read in full here on John Shaqi.
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