Fully commensurate with the great light that has been shed upon it from without, is that which has come from a careful study of the testimony of the Old Testament itself. Until recent times the Church has been content to accept blindly the traditions of the late Jewish rabbis regarding the origin, history, and interpretation of their scriptures. Handed down through the Church Fathers and interwoven with creeds and popular beliefs, they have been identified in many minds with the teaching of the Bible itself. Yet, when we analyze their origin and true character, we find that many of them have absolutely no support in the Scriptures, and in many cases are directly contradictory to the plain biblical teachings. Too often they are but the fanciful conjectures of the rabbis. Developed in an uncritical age, and based upon the unreliable methods of interpretation current among the Jews in the early Christian centuries, they are often sadly misleading. A close analogy is found in the traditional identifications of most of the Palestinian sacred sites. To-day the Oriental guide shows the skull of Adam beneath the spot where tradition places the cross of Christ. If the traveller desires, he will point out the very stones which Jesus declared God could raise up to be children of Abraham. Every question which curiosity or genuine interest has raised is answered by the seemingly authoritative voice of tradition. Investigation, however, proves that almost all of these thousand identifications are probably incorrect. The discovery is a shock to the pious imagination; but to the healthy mind uncertainty is always better than error. Furthermore, uncertainty often proves the door which leads to established truth. [Sidenote: _Acceptance of the testimony of the Old Testament regarding its origin and history._]