The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
(2) Man has lost the restraint of seasonal marriage, common to the
anthropoids with other animals, as determined by food-supply and
other conditions of infantile welfare; though, according to Prof.
Westermarck, traces of it may still be found in a few tribes.[13]
That our domestic carnivores have also lost this wholesome restraint
on passion and population points, probably, to some condition of a
steadier food-supply as determining or permitting the change amongst
ourselves. No growth of prudence, however, or habit of laying up stores
can explain the steadier supply of food; since the lower savages have
no prudence and no stores. On the whole, the change may be attributed
(_a_) to an omnivorous habit being more steadily gratified than one
entirely frugivorous or carnivorous; (_b_) to our ancestors having
wandered in quest of game from country to country in which the seasons
varied, so that the original correspondence of birth-time with
favourable conditions of welfare was thrown out. There may also have
been causes that kept down the normal numbers of the pack, so as to
be equivalent, in scarce seasons, to more abundant food: the hunter’s
life, whilst securing a richer normal diet, involved many destructive
incidents. And this (by the way) was favourable to rapid selection
and adaptation; though if the destruction had been great enough to
counterbalance the advantages of animal food, it must have frustrated
the whole experiment.
(3) There is one characteristic difference of Man from the anthropoids
which his hunting habits do not clearly explain—his relatively naked
skin. Darwin attributed this condition to sexual selection.[14] He
argued that, on the one hand, so far as Man has had the power of
choice, women have been chosen for their beauty; and that, on the other
hand, women have had more power of selection, even in the savage state,
than is usually supposed, and “would generally choose not merely the
handsomest men, according to their standard of taste, but those who
were at the same time best able to defend and support them.” Hence,
if a partial loss of hair was esteemed ornamental by our ape-like
progenitors, sexual selection, operating age after age, might result in
relative nakedness. “The faces of several species of monkey and large
surfaces at the posterior end of the body have been denuded of hair;
and this we may safely attribute to sexual selection.” The beard of
the male, and the great length of the hair of the head in some races,
especially seem due to this cause. The greater hairiness of Europeans,
compared with other races, may be a case of reversion to remote
ancestral conditions. But as all races are nearly naked, the common
character was probably acquired before the several races had diverged
from the common stock.
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