The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
Two objections to this hypothesis will occur to every one: (i) Why are
not the Esquimo fair? Because, I suppose, they are much more recent
immigrants into the Arctic regions, and perhaps were fully clothed when
they arrived there. (ii) Could the Nordic people have existed in such
circumstances unclothed? Whether this was possible physiologists must
judge. We see the Fuegians maintain themselves, practically naked,
under very inclement conditions. And it is not necessary to assume that
the Nordic hunters were entirely naked; since the correlation between
the hair, eyes and all parts of the skin is such that, if the whitening
of any part (say the hair) was sufficiently advantageous to determine
natural selection, the remainder of the body would be similarly
affected. And, no doubt, the Mediterranean race was always whitish.
The Amerinds seem to have been derived chiefly from the Asiatic race.
Pygmies and Australians may represent separate and still older stocks.
But, as a result of migrations and conquests, most peoples are of mixed
descent; and hence (i) individuals in the same locality sometimes
vary greatly, because they inherit the blood of different strains in
different proportions; and (ii) classification is difficult, so that
whilst some observers are content to find half a dozen races, Deniker
enumerates twenty-nine.
Besides general racial differences, there exist within each race and
within each national group further differences between individuals in
their physical, and still more in their mental, stature and ability. As
it was necessary that Man should vary greatly in undergoing adaptation
to the hunting life (as well as to different local environments), he
was in an organic condition favourable to further variation.[24] And
this has been utilised in his adaptation to a certain special condition
of his gregariousness, namely, life in the hunting-pack; for this
requires a difference of personality between leaders and followers,
first in the chase and later in war. A good democrat may think it would
have been a better plan to make all men equal from the first; and I
would it had been so; for then the head of the race would not have had
to drag along such an altogether disproportionate tail: a tail so huge
and unwieldy that one may doubt whether it can ever be extricated from
the morass of barbarism. But in the early days of gregariousness, a
pack could not have held together, or have hunted efficiently, if all
had been equal and each had exercised the right of private judgment.
So in successful packs one led and the rest followed; as they still
do, and will continue to do, of whatever kind may be the leader. And
of all structures that make up a human being the most variable is the
brain: the differences between men in stature and physique are trifling
compared with those in mental power. Whatever feat of strength your
Samson can perform, half a dozen ordinary men can also accomplish; but
Public-domain text, read in full here on John Shaqi.
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