The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
The descent of the clan from the Totem-animal, or of the animal from
a forefather of the clan, or of both from a _tertium quid_, involves
metamorphosis; and this, again, is not itself a magic idea; for real
metamorphoses are common in the life of birds, amphibia, insects, and
it would be unreasonable to expect savages to perceive clearly that
these are not parallel cases. There is a difference, however, between
transformations that may be observed, such as that of a chrysalis into
a butterfly, and those that have never been observed, but are merely
imagined and asserted. The latter are more mysterious, and mystery
is one character of magic. For example, the Witchety-Grub clan among
the Arunta have as their mate a bird, the chantunga, which they will
not eat because, they say, of old some full-grown witchety-grubs
were transformed into these birds.[535] This change has a magical
character, though no magical agency is assigned. But if any attempt
were made to explain how the great change took place, recourse might
be had to powers of magic. Even when agency is assigned, it is not
always magical. In the earliest Alcheringa the two Ungambikula (“out
of nothing”) saw in groups by the shore of the salt water a number of
inapertwa, rudimentary men, mere roundish masses, without organs or
means of feeding, and these they cut out into men with stone knives,
therefore not by magic.[536] But, again, a tribe on the Darling River
(Wathi-wathi) have traditions concerning Bookoomuri who lived long ago,
excelled in Magic, and transformed themselves into animals; and here
the magical power is asserted, though the manner of its operation is
indefinite. But the Bear clan of the Tshimshians (British Columbia)
explain their position by the story that once upon a time an Indian,
whilst hunting, met a bear, which took him to its home, where he stayed
two years. On returning to his village he looked like a bear; but,
having been rubbed with medical herbs, recovered human shape.[537]
And here the magic is as explicit as in any recipe for a were-wolf,
or that fallacious ointment with which Lucius achieved his memorable
transformation.
Public-domain text, read in full here on John Shaqi.
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