The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
But, again, the hunting impulse here assumed to have possessed some
anthropoid was not something entirely new; anthropoids and many
other Primates are known to seize and devour birds, lizards and even
small mammals when chance offers an easy opportunity. It is merely a
greater persistence in this behaviour that turns it into hunting.
How very improbable that such a change should _not_ sometimes occur!
Is it not likely to have occurred often, and with many failures?
Similarly, of the resulting changes: the differentiation of our hands
and feet is only an advance upon what you see in the gorilla; as for
our ground-life, can the adult male gorilla be fairly called arboreal?
Several Primates use unwrought weapons; most of them lead a gregarious
life, to which our own is a return; they are co-operative at least in
defence; like many other animals, they communicate by gestures and
inarticulate vocal cries. Co-operative hunting, indeed, seems to be
new in our Order; but since wolves and dogs, or their ancestors, fell
in with it some time or other, why should it be beyond the capacity of
apes? On second thoughts, is the co-operative raiding of plantations
by baboons something altogether different from hunting in pack? Thus
at each occasion of change in structure or function, Lycopithecus
merely carried some tendency of the other Primates a little further,
and a little further; until, certainly, he went a long way. The whole
movement can be distinctly pictured throughout, and it has an air of
being natural or even inevitable. Few hypotheses ask us to grant less
than this one.
Moreover, if the story is not true, Man is an exception to the rule
of animal life, that the structure of every organism is made up
of apparatus subserving its peculiar conditions of nutrition and
reproduction. Indeed, conditions of nutrition are the ground of the
differentiation of animals and plants. Conditions of reproduction need
not here be considered, as the apparatus is the same in the anthropoids
and in ourselves. With many species to avoid being eaten and to mate
are the reasons for some secondary characters, such as protective
armour or coloration, fleetness with its correlative structures,
nuptial plumage, and so forth. But to avoid being eaten and to mate,
it is first of all necessary to eat and live; and accordingly, for
each sort of animal, starting from the organisation of some earlier
stock, its structure and activities are determined by the kind of food
it gets, and the conditions of getting it: in our case, the hunting of
game afoot.
FOOTNOTES:
[1] This was suggested to me by Mr. G. A. Garfitt.
[2]
[Illustration]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account