The Origin of Man and of His SuperstitionsRead, Carveth
Philosophy
The Origin of Man and of His Superstitions
Read, Carveth
Animism; Human beings -- Origin; Magic; Superstition; Totemism
(1) The master-interest of every member of the pack lies in the
chase, because success in it is necessary to life. To show how this
passion actuates ourselves, I quote Mr. F. C. Selous; who, during an
expedition in Canada, roused a caribou stag within twenty yards, saw
“the dreadful terror” in his eyes, and shot him. “Did I feel sorry for
what I had done? it may be asked. Well! no, I did not. Ten thousand
years of superficial and unsatisfying civilisation have not altered
the fundamental nature of man, and the successful hunter of to-day
becomes a primeval savage, remorseless, triumphant, full of a wild,
exultant joy, which none but those who have lived in the wilderness,
and depended on their success as hunters for their daily food, can ever
know or comprehend.”[38] To the hunter my paradox must seem a truism.
And that the hunter temporarily released from civilised restraints,
who suffers such intoxication, merely renews old savage raptures is
shown by the following curious parallel: a Bushman, returning from a
successful hunt to the wagons of the traveller Baines—“Behold me!”
he shouted, “the hunter! Yea, look on me, the killer of elephants
and mighty bulls! Behold me, the big elephant, the lion! Look on
me, ye Damaras and Makalaka; admire and confess that I am a great
Bull-calf.”[39]
Again, since the interest of the chase culminates in the kill—for this
is the condition of making a meal—to kill becomes, in some predatory
animals, a passion that is often gratified without regard to their
needs. Wolves often slay many more sheep than they devour: a sheep-dog
that undergoes reversion kills by night the sheep on neighbouring farms
without any call of hunger; and, says Mr. Thompson Seton (writing of
the natives of North Canada), “the mania for killing that is seen in so
many white men, is evidently a relic of savagery; for all these Indians
and half-breeds are full of it.”[40] They fired at everything they saw.
The manners of my own pack—now long dispersed—were very similar to
the Indians’; and the sport of pigeon- or of pheasant-shooting has
been reduced to its last element—skilful slaying.
The disposition to slay is reinforced, when prey makes serious
resistance, by anger; and generally by a distinct tendency, sometimes
called “destructiveness,” perhaps a latent character derived from the
monkeys, and which I take to be partly a play-impulse and partly an
expression of curiosity.
Public-domain text, read in full here on John Shaqi.
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