The Origin of the Mound BuildersCoffin, Alfred Oscar
History
The Origin of the Mound Builders
Coffin, Alfred Oscar
Indians of Mexico -- Antiquities; Mexico -- Antiquities; Mound-builders
Though springing from a common center, they have grammatical structures
that prevent the one being derived from the other. The Semitic branched
southward and westward, and was the language of the Chaldee, Arab,
Hebrew and Egyptian, the latter sometimes classed as Hamitic. The
Chinese is an _inorganic_ language, _monosyllabic, and destitute of all
grammar_. The nouns have no number, declensions or cases, and the verbs
are without conjugation through moods, tenses and persons. All Mongoloid
races that reached North America must have done so by Behring’s Strait,
and all such races or descendants would undoubtedly have a trace of
their parental language. If the Mound-builders or Astecs were derived
from Mongoloids, we should expect a monosyllabic language, but, on the
contrary, “The Astec language has more diminutives and augmentatives
than the Italian, and its substantives and verbs are more numerous than
in any other language.” Another proof of its wealth is, that when
missionaries first went among them, they found no trouble in expressing
abstract ideas like religion, virtue, etc.
The Sanskrit word God is _Devan_; the Latin, _Deus_; the _Greek_,
_Θεός_, and the Astec word is _Teotl_. Whether this similarity in sound
and spelling was accidental or constitutional, I know not, but
comparative philology recognizes radical rather than phonetic
affinities.
The Pythagorean doctrine of transmigration of souls was the ruling
passion among the Astecs. Whether this was the fruition of all
polytheistic religions, or the retention of primordial culture, I know
not; but we know the Egyptians embalmed their dead, lest the dissolution
of the body would destroy also the soul, and the greatest desecration
that could befall the ancient Greeks and Romans was the refusal of
burial, because the soul of him thus uncared for wandered thenceforth as
a disembodied ghost. We read in Homer’s “Iliad” how the dead Patroclus
comes to the sleeping Achilles, who tries in vain to grasp him with
loving arms, but the soul, like smoke, flits away below the earth. How
Hermotimos, the seer, used to go out of his body, till at last, his
soul, coming back from a spirit journey, found that his wife had burnt
his body on a funeral pile, and that he had become a bodyless ghost. How
Odysseus visits the bloodless ghosts in Hades, and the shadows of the
dead in Purgatory wondered to see the body of Dante there, which stopped
the sunlight and cast a shadow.
This idea of the phantom life of souls as shades and shadows constitutes
the higher philosophy of the transcendental metaphysics of the ancient
Greeks, whose exponent was Pythagoras.
Forbearing to enter here upon the religious status of the Astecs, we
turn again to their language. If we are to believe the highest authority
on these subjects, we are ready to prove that the Atlas Mountains and
Atlantic Ocean, while known to the Greeks a thousand years before
Christ, still belong to the Nahuatl language in North America.
Public-domain text, read in full here on John Shaqi.
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