It is noticeable that in the Hindoo mind the sun, in its many
manifestations, is sometimes synonymous with the firmament: Indra, as
the illuminator of the zenith; Savitar, as the bestower of life; Mitra,
as the friend of humanity; the indefatigable Agni, so modest but so
active, in cooking the food and smelting iron, so powerful when it
bears the smoke of the sacrifices heavenwards, and so exalted when it
takes its place in the sun and descends in the form of lightning; and
the spacious firmament which holds them all in its bosom; they are all
one to the adorer of the divine powers; all are equally marvellous, it
is a galaxy of brilliance. What innumerable gods, and not one to whom
it could be said, “Deliver us from evil.”
Urged on by an irresistible curiosity the rishis ceaselessly probe into
the unknown and the distant.
“Beyond the sky, beyond the earth, beyond the Devas and the Asuras,
what was the first germ which the waters bore, wherein all gods were
seen? The waters bore that first germ in which all the gods came
together. That _one_ thing in which all creatures rested was placed
in the lap of the unborn. You will never know him who created these
things, something else stands between you and Him. Enveloped in mist
and with faltering voices, the poets walk along rejoicing in life.”[98]
How was it that in the midst of the magnificence of their immense
Pantheon, the poets succeeded in obtaining glimpses of the _One_. Who
was He? The mists surround Him and prevent Him being clearly discerned.
If there was one thing in nature more adapted than another to satisfy
the desire of bridging over the limits of the visible world, it was
certainly the vault of heaven; above the storms and clouds which are
temporary, beyond all that is changeable; amongst all the changing
objects which meet the eyes, surely the firmament was the most exalted,
the most extended, and immovable. We know the genealogy of the name
of the sky, Dyaus, which enables us to trace the transformations
and subsequent applications; and as we advance we shall glean some
particulars of that science which at a later date was called grammar.
Public-domain text, read in full here on John Shaqi.
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