Thus it was
that Europe only knew the more accessible portions, and those better
calculated to strike the imagination, but not necessarily the most
important. “Much had been said and written about Buddhism, enough to
show the Roman Catholic clergy that the Lamas of Thibet had anticipated
them in the use of auricular confession, the rosary, and the tonsure;
and to disconcert philosophers by showing them that they were outdone
in positivism and nihilism by the inmates of Chinese monasteries.”[5]
The strangeness of this religion attracted public attention, which
was especially directed towards certain blemishes, which had crept
into it during a decadent period, and tarnished its original purity,
and although learned men continued to devote themselves to a study
more and more deeply penetrated with the Sanscrit language, they
were yet so unprepared for the results which must inevitably follow
this study, that certain German universities became the scenes of
veritable scandals, when some of the learned declared that they had
found a community of origin between the people of Athens, of Rome,
and of India, and the stupefaction of the philologists knew no bounds
when, in 1833, Bopp’s work appeared, _The Comparative Grammar of
the Greek, Latin, Gothic, Sanscrit, Zend, Lithuanian, Slavonic, and
German Languages_, whilst the effect on the younger students was quite
bewildering.
But that which created the greatest furore in all Europe was the
promulgation of the scientific discoveries of Eugène Burnouf, Professor
of Oriental Languages in the Collège de France. Long centuries had
passed during which no original Sanscrit document had come to light,
and now in the short space of ten years three complete collections
of Oriental literature were known, the sacred books of the Brahmans,
of the Buddhists, and of the Magians. “The critical examination and
restitution of the Zend texts, the outlines of a Zend grammar, the
translation and philological anatomy of considerable portions of
the Zoroastrian writings were the work of the learned young French
scholar.”[6]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account