Archaeology; Civilization, Ancient; Despotism; Greece -- History -- To 146 B.C.; Wealth
Aegina is not mentioned in these proceedings, but C. Mueller may be
right in including it among “the rest of the islands[910].” The Hysiae
campaign is roughly contemporary with the second Messenian war, in which
Argos took part against the Spartans[911], and of which indeed it may
have been an incident. Now in that war the Samians took part by sea
against the Argives[912], and it is natural to connect this action of
theirs with their repeated attacks on Aegina in the days of the Samian
King Amphikrates, at some period indefinitely before the reign of
Polycrates. The Samians were certainly a naval power in the first half
of the seventh century. The four triremes built for them in 704 B.C.
marked for Thucydides an epoch in naval history[913]. About 668 B.C.
Kolaios the Samian made his famous voyage beyond the Straits of
Gibraltar to the Spanish seaport of Tartessus, a voyage that implies
much previous naval enterprise on the Samians’ part. The rivalry with
Aegina was probably commercial. Kolaios and his crew returned from the
“silver rooted streams” of the Tartessus river[914], having “made the
greatest profits from cargoes of all Greeks of whom we have accurate
information, excepting Sostratos the Aeginetan: for it is impossible for
anyone else to rival him[915].” Samian attacks on Aegina are thus
particularly likely to have happened about the time of the second
Messenian war.
A century ago C. Mueller[916] argued that some event or other connecting
Samos with Aegina must have been closely connected with the revolt of
Aegina from Epidaurus, since the revolt was described in the _History of
Samos_ of the Samian historian Duris (born about 340 B.C.)[917]. From
this he proceeds to advocate a date for the revolt not very long before
the war between Samos and Aegina of 520 B.C. Arguments based on the laws
of digression observed by a writer whose works are known to us only in a
few fragments need to be used with caution. If Duris is any indication
whatever for the date of the revolt, he leaves an open choice between
the time of the war of 520 B.C. and that of the days of King
Amphikrates; and as between these two the evidence shows that the
earlier is probable while the latter is almost impossible.
As independent evidence these hints would be of scarcely any value. As
confirmation of a definite but disputable statement their value is
considerable.
[Sidenote: Summary of Pheidon’s activities according to Strabo (=
Ephorus).]
Public-domain text, read in full here on John Shaqi.
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