Archaeology; Civilization, Ancient; Despotism; Greece -- History -- To 146 B.C.; Wealth
The introduction of the Greek Demaratus into the Tarquin story has
sometimes been regarded with extreme suspicion. For the late
Professor Pelham it seems to have been a proof that Tarquin was
merely Herodotus translated into Latin. He uses it as such in a
handbook on Roman history[1227]. Even if only the literary records
are considered Pelham’s inference if not unreasonable is certainly
rash. The story of the voyage of Demaratus stands on quite a
different footing from the long speech put by Dionysius into the
mouth of Brutus, in which the founder of the Roman republic is made
to quote the double kingship at Sparta as a precedent for the double
consulship[1228]. [Sidenote: but there is nothing improbable about
the narrative,] Brutus’ speech is palpable fiction. The Demaratus
story on the other hand may indeed have been borrowed from that of
Philip the son of Butacides, who in the last quarter of the sixth
century fled from Croton “with his own trireme and a crew of his own
employees[1229]” and sailed first to Cyrene and then with Dorieus
the Spartan to Sicily, where they tried to establish a settlement
but were killed by the Phoenicians and Egestaeans. But if on other
and independent grounds we find reason for thinking that the story
of Demaratus’ voyage in the seventh century[1230] is in the main
outline historical, then we may reasonably find a confirmation of it
in the well attested facts of Philip’s adventures in the century
following, in the statement[1231] that Caere, the Southern neighbour
of Tarquinii, contained a Greek element at the time of the
Tarquins[1232], and further in the fact that Demaratus is made to
quit Corinth at a time when we have the authority of Herodotus[1233]
for believing that many prominent Corinthians were being driven to
quit their city. The migration of the Tarquins from Tarquinii to
Rome corresponds with the Etrusco-Carthaginian alliance against the
Greeks of which the best remembered fact is the subsequent disaster
that overtook the Phocaeans in Corsica in 536 B.C. When the Tarquins
are banished from Rome they flee to the Greek city of Cumae, while
the Romans who have banished them proceed to make an alliance with
Carthage[1234]. All through the Tarquin narrative we may discern a
strictly historical background that fully explains their comings and
goings. The same may of course be said of countless heroes of modern
historical romances. But in these historical romances the fictitious
characters seldom play the leading political part that is played by
the tyrant kings of the Tarquin dynasty.
Public-domain text, read in full here on John Shaqi.
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