2. THE DESTINY OF MAN 3. THE FOUR PERIODS OF MODERN HISTORY 4. THE IDEAL OF THE FOURTH AGE 5. THE "ACT" AND THE "THOUGHT" 6. BRITAIN'S WORLD-MISSION: THE WITNESS OF THE DEAD TO THE MANDATE OF THE PRESENT NINETEENTH CENTURY EUROPE 1. DOMINION OF THE IDEAL OF LIBERTY 2. NATIONALITY AND MODERN REPUBLICANISM 3. THE IDEALS OF A NEW AGE PART I THE TESTIMONY OF THE PAST REFLECTIONS ON THE ORIGINS AND DESTINY OF IMPERIAL BRITAIN LECTURE I WHAT IS IMPERIALISM? [_Tuesday, May_ 8_th_, 1900] The present age has rewritten the annals of the world, and set its own impress on the traditions of humanity. In no period has the burden of the past weighed so heavily upon the present, or the interpretation of its speculative import troubled the heart so profoundly, so intimately, so monotonously. How remote we stand from the times when Raleigh could sit down in the Tower, and with less anxiety about his documents, State records, or stone monuments than would now be imperative in compiling the history of a county, proceed to write the History of the World! And in speculation it is the Tale, the _fabula_, the procession of impressive incidents and personages, which enthralls him, and with perfect fitness he closes his work with the noblest Invocation to Death that literature possesses. But beneath the variety or pathos of the Tale the present age ever apprehends a deeper meaning, or is oppressed by a sense of mystery, of wonder, or of sorrow unrevealed, which defies tears. This revolution in our conception of History, this boundless industry which in Germany, France, England, Italy, has led to the printing of mountains of forgotten memoirs, correspondences, State papers, this endless sifting of evidence, this treasuring above riches of the slight results slowly and patiently drawn, is neither accident, nor transient caprice, nor antiquarian frenzy, but a phase of the guiding impulse, the supreme instinct of this age--the ardour to know all, to experience all, to be all, to suffer all, in a word, to know the Truth of things--if haply there come with it immortal life, even if there come with it silence and utter death. The deepened significance of history springs thus from the deepened significance of life, and the passion of our interest in the past from the passion of our interest in the present. The half-effaced image on a coin, the illuminated margin of a mediaeval manuscript, the smile on a fading picture--if these have become, as it were, fountains of unstable reveries, perpetuating the Wonder which is greater than Knowledge, it is a power from the present that invests them with this magic. Life has become more self-conscious; not of the narrow self merely, but of that deeper Self, the mystic Presence which works behind the veil.