The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
The simplest examples of purely narrative art which fulfil the
technical claims of a complete work will of course appear when the
text of the narration consists of some real occurrence which is
represented with all its episodes and incidents. Primitive life
affords many inducements to such relation. The men who have returned
from war, or from a hunting or a fishing expedition, will thus often
repeat their experiences in a dramatic dance performed before the
women and children at home. Although in many cases there is reason
to suppose that even these performances may be executed to satisfy
some superstitious or religious motive, they have undoubtedly, to a
certain extent, been prompted by the desire to revive and communicate
the memories of eventful days. Other incidents that have made a strong
impression upon the minds of the people are in the same way displayed
in pantomimic action. It is sufficient here to refer to the elaborate
dramas “Coming from Town” performed by Macusi children, in which all
the episodes of a journey are reproduced with the utmost possible
exactness,[198] to the Corrobberrees in Queensland, in which incidents
of individual or tribal interests, such as hunting or war adventures,
but only those of recent occurrence, are enacted,[199] and to the
performance in a Wanyoro village, where M. de Bellefond’s behaviour
during a recent battle was closely imitated.[200] At the dramatic
entertainment held before some members of Captain Cook’s expedition an
elopement scene which had in reality taken place some time previously
was performed in the presence of the runaway girl herself. The play
is said to have made a very strong impression upon the poor girl, who
could hardly refrain from tears when she saw her own escapade thus
reproduced.[201] The imitation of the real action was in this case
evidently designed as punishment for the guilty spectator; and as
the piece concluded with a scene representing the girl’s return to
her friends and the unfavourable reception she met with from them, it
tended no doubt to exercise a salutary influence.
This naïve little interlude, with its satirical and moralising vein,
naturally reminds us of those old farces which candidly defined
themselves as adaptations of some “scandale du quartier.”
Là elle fut exécutée
Icy vous est representée.[202]
The wordless pantomimes and dramatic dances of the modern savages give
us no information of this kind. But there is no doubt that a closer
investigation would reveal that a great number of the comical and
heroical episodes which, are described in ethnological literature have
had their prototypes in some incidents of recent occurrence.
Public-domain text, read in full here on John Shaqi.
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