The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
This opinion can only be corroborated by extending our investigation
to the other departments of narrative art. Whatever other merits one
might discover in primitive poetry, its strength does certainly not lie
in invention. When the songs contain any narrative element at all, it
refers to some simple experience of the day. Travel, hunting, and war
afford the themes for the simplest epical poems as well as for the most
primitive dramatic recitals.[203] And any event of unusual occurrence
will of course be made use of by the poets. Travellers who have learned
to understand the languages of the natives they sojourn with have
often observed that their own persons have been described in impromptu
songs.[204] Sometimes these songs have a satirical tendency;[205]
sometimes they are composed as glorifications of the white man.[206]
But there is no need to assume either of these tendencies in every
case. The mere fact of his being a strange and new thing qualifies
the European as a fitting subject for the primitive drama and poetry.
And on the same grounds all the marvels of civilisation—the rifles,
steamers and so on—will often be described in poetry.[207] In the
savage mind these unknown facts will easily give rise to the most
marvellous interpretations. For an instance of such apparently
fantastic products of poetic imagination, which in reality have their
origin in an unavoidable misconstruction of an unknown reality, we
need only refer to the description of Captain Cook’s ships in the
Hawaii song, which has been taken down by M. de Varigny. The ships
themselves are spoken of as great islands, their masts are trees, the
sailors are gods, who drink blood (_i.e._ claret), and eat fire and
smoke through long tubes (_i.e._ pipes), and carry about things which
they keep in holes in their flanks.[208] It is but natural to assume
that—if researches on the origins of the subjects were possible—the
seeming richness of invention in many similar poems could be accounted
for by the deficient observation and the faults of memory in uneducated
man. And by such researches the importance of actual experience would
be substantiated even with regard to the art of barbaric nations. As
to the songs of the lower savages, to which we have to restrict our
attention at present, it is, as shown by the above adduced examples,
unnecessary to appeal to this explanation.
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