The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
Not less ephemeral than the literary subjects are the motives of
primitive pictorial art. In Herr von den Steinen’s account of the Xingu
tribes we can find some most typical examples of such explanatory
designs by which the poetic and dramatic recitals of battles, travels,
etc., are supplemented.[209] Owing to their fugitive character these
simple manifestations can never be reduced to a scientific account. But
there is reason to believe that in all parts of the world pictures have
been drawn in the air or in the sand, of which there remain no more
trace than of the gesture that is over or of the unwritten poem that is
forgotten.
It is evident, however, that in some instances at least there have
remained traces of these ephemeral narrations. The picture might have
been drawn on some piece of bark or cloth instead of on the sand,
the pantomime might have been repeated even after its subject had
lost its actuality, or the text remembered after it had served its
immediate purpose in the narration. The fugitive recital, whether
pictorial, mimic, or oral, which lives only for the moment might in
this way have become a permanent work, conveying the contents of the
narrative to future times. One would think that as soon as such a
means of preserving a record of past events had been, intentionally
or accidentally, discovered, it would have immediately been turned to
account. There is, after all, but one step between the impromptu dance
or poem, which tells of a recent occurrence, and the work of art, which
forwards the memory of the same occurrence to consecutive generations.
Ethnological science shows, however, that this distinction is by no
means a theoretical one only. There are tribes amongst the lower
savages in which the pantomimes and dances refer only to the most
recent events. And if amongst these tribes some pictures or some dances
have been preserved from older times, they appear to be quite isolated
exceptions, the presence of which one is tempted to attribute to
accident rather than design. It is only when we look to a higher degree
of culture that we find a commemorative art, in the true sense of the
word, appearing.
Public-domain text, read in full here on John Shaqi.
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