The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
The differences between the sexes will, however, be emphasised not
only by the special garments for which Dr. Schurtz proposes the
above-mentioned explanation, but also by every article of dress or
ornament. For the intellectualistically prejudiced observer it is
undoubtedly most natural to consider the various kinds of fixed or
detached ornament, such as paintings and tattooings, ribbons, laces,
collars, and so on, as means of influencing an æsthetic sense in the
spectator. But it is evidently more in accordance with the principles
of comparative psychology to assume that all these garnitures
originally had their main significance not as beautifying things or
as things of beauty themselves, but as marks by which the personality
of the decorated man or woman was distinguished. To illustrate this
argument it is not necessary to go back to the primitive stages. Even
among civilised men, gems and jewels, when seen on a member of the
opposite sex, have chiefly a symbolic value. In the string of pearls
which encircles a woman’s neck, or in the gay feather of a man’s hat,
the charm and fascination of a whole human being are concentrated to
a single focus. To the lover’s attention everything that has some
connection with the beloved shines with a borrowed light. We all know
that handkerchiefs and shoes can be adored with an almost fetichistic
devotion. All the more must a gem which is conspicuously carried on
the body be able to imbibe and exhale the charms of its wearer. The
lyrical poetry of all ages is there to prove the emotional value which
can thus be attached to lifeless things. And the psychology of the
emotions in its turn gives a simple explanation of the fact that loving
imagination always dwells with predilection upon some single part of
the attire of the beloved. A small and conspicuous object which can
easily be embraced by the senses affords a vehicle which can carry into
the mind the whole complex of feelings and impulses that are attached
to the notion of the beloved. Well knowing this law of emotional
mechanics, an intelligent woman who is anxious to please does not cover
herself with jewels and ornaments. She prefers some single brilliant
gem, which does not so much call for admiration itself, as draw
attention to her charms and heighten the impression which they produce.
Public-domain text, read in full here on John Shaqi.
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