The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
We have in a previous chapter spoken at sufficient length of the
incalculable æsthetic importance of rhythm as a means of producing
emotional community between different individuals. In this connection
we have still to point out that a fixed time-division must in the same
way facilitate common activity. From the historical point of view this
practical aspect is undoubtedly the more important. However fundamental
and primordial the æsthetic function of the perception of rhythm may
seem for the theorist, it is most probable that the development of
this faculty has been chiefly furthered by its utilitarian advantages.
There is no doubt that even the most primitive man may feel the want of
associating his fellow-men in his emotions, and that for this purpose
he may be able to give the expression of them a fixed rhythmical form.
But the power of perceiving this time-division as a rhythm, and of
obeying it closely in song and dance, would, as Dr. Wallaschek has
shown, certainly not have attained so high a degree of development
if this power had not, by facilitating common activity, been of such
immense advantage for the maintenance of species.[409] It goes without
saying that any work which necessitates the co-operation of several
workers must be executed with greater efficiency the more closely the
individuals follow to a common rhythm.
There is no doubt, therefore, that, as Spencer remarks, the
incompetence of the Arab and Nubian boatmen on the Nile is chiefly
a result of their inability to act together. As an Arab dragoman
is reported to have said, a few Europeans would, by virtue only of
their superior powers of co-operation, do in a few minutes what now
occupies hundreds of men.[410] Such an incapacity for concerted action
is, however, quite exceptional among the lower tribes of men. Some
tribes, as _e.g._ the farmer Negroes in West Africa and the Malay and
Polynesian boatmen, are even famous for the wonderful regularity of
their work.[411] This regularity, on the other hand, has been explained
by all travellers as a result of the rhythmical songs by which their
work is accompanied.
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