The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
By the same criterion we can also separate the art-desire from the love
of games and sports. However passionate the sporting mania may be in
individuals or nations, it can never be compared as a universal and
primary impulse with the craving for æsthetic creation. Philosophers
who bestow their whole attention only on the mature works which can
be studied in the history of art, may indeed contend that even the
art-impulse is given to some favoured few. But this view, which would
reduce all art-life to the status of a great and marvellous exception,
cannot possibly be upheld in a psychological æsthetic.
It is, no doubt, the fact that the percentage of executive artists in
modern nations is an almost negligible quantity. It is also probable
that—contrary to a common notion—the poets, the painters, and the
dramatists form a distinct class even among the lower tribes.[22]
But in treating the art-impulse as a psychological phenomenon the
inquiry cannot be restricted to the few individuals who publicly
practise a certain art. As far as the artistic _powers_ are concerned,
these undoubtedly stand apart from the rest of mankind. But we are
not entitled to maintain that they are also distinguished by some
peculiar psychical _impulse_. From the point of view of artistic
perfection, there is all the world between the youthful verses of
Goethe and the doggerel of a common schoolboy. But, psychologically,
the schoolboy’s doggerel may be the result of as strong a craving for
poetic expression as any of the world’s greatest poems.[23] Bad or
good, known or unknown, every manifestation of artistic activity is
equally illustrative for our purpose. We have to count with the immense
number of dilettanti who produce in privacy and in secret, as well
as with recognised artists. And even those unfortunate persons who
have never been able to find for themselves any satisfactory mode of
æsthetic expression may still be adduced in proof of the universality
of the artistic desire. If the notion of art is conceived in its most
general sense, every normal man, at some time of his life at least, is
an artist—in aspiration, if not in capacity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account