The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
[195] Mallery in _Rep. Bur. Ethnol._ i. p. 370. Cf. also Mallery,
_l.c._ x. (1888-89), (Picture-writing of the N.A. Indians). That the
pictographic elements to a large extent have been influenced by the
manual signs was remarked already in 1836 by Rafinesque. Cf. Brinton,
_The Lenape_, p. 152, where the merits and the priority of this
peculiar author are vindicated.
[196] Groos, _Die Spiele der Menschen_, p. 406.
[197] For examples of pictorial art subservient to such purely
practical purposes see Mallery, _l.c._ x. pp. 329-375.
[198] Im Thurn, _Primitive Games_, pp. 273, 275.
[199] Roth, _N.W.C. Queensland Aborigines_, pp. 117, 118. Oldfield
(“The Aborigines of Australia,” in _Trans. Ethnol. Soc._ N.S. iii. p.
257) describes a Watchandie pantomime, imitating the proceedings of the
white man in hunting whales, and composed by an old native who had some
time before visited the coast.
[200] Wilson and Felkin, _Uganda_, ii. p. 45. For imitations of the
white man in dramatic dances see also Lander, _Clapperton’s Last
Expedition_, i. pp. 120, 121; Cook, _Voyage Towards the South Pole_ (2
Voy.), i. p. 368.
[201] Cook, _Voyage Towards the South Pole_ (2 Voy.), i. p. 356
(Huaheine).
[202] Levertin, _Fars och farsörer_, p. 78, especially the quotation
from Chappuy’s “L’avare cornu” (1580).
[203] For songs describing the incidents in a travel see Batchelor,
_The Ainu_, pp. 123, 124; Chamisso, in Kotzebue’s _Reisen_, iii.
p. 67 (Radack); Woods, _Native Tribes_, pp. 38, 39 (Taplin, “The
Narrinyeri”); Grey, _Journals_, ii. p. 253; Polack, _New Zealanders_,
ii. pp. 167, 168. On current events as subjects of primitive poetry
cf. Bonwick, _Tasmanians_, p. 29; Kingsley, _Travels_, p. 66, (Bubis);
Curr, _Australian Race_, iii. p. 169 (Mathew, _Mary River Natives_);
Metz, _Neilgherry Hills_, p. 30 (Todas); Ahlqvist, _Acta Soc. Scient.
Fenn._ xiv. (“Wogulen und Ostjaken”); Day, _Proceedings of the
As. Soc._ 1870, p. 157 (Observ. on the Andamanese); Ehrenreich in
_Zeitschrift für Ethnologie_, xix. p. 32 (Botokudos); Erman, _Travels
in Siberia_, ii. pp. 42, 43 (Ostyak songs and pantomimes).
[204] Cf. Bonwick, _Daily Life and Origin of the Tasmanians_, p. 29;
Lenz, _Skizzen aus West Afrika_, pp. 110, 111 (Abongos); Schneider,
_Die Naturvölker_, ii. p. 235, 236 (Interior Africa).
[205] Cf. Eyre, _Expeditions into Central Australia_, ii. p. 240;
Cruickshank, _Eighteen Years on the Gold Coast_, ii. p. 266.
[206] St. John, _Far East_, i. p. 114 (Kayans of Baram); Petherick,
_Egypt_, p. 130 (Hassanyeh Arabs); Mollien, _Travels_, p. 74 (Joloffs).
[207] Woods, _l.c._ pp. 38, 39 (Taplin, “The Narrinyeri”). Cf. the
solos in the Atiu canoe-song, describing the guns of Captain Cook.
Gill, _From Darkness to Light_, p. 263. On the song of the Marshall
Islanders describing the ships of the Russian expedition, the dresses
of the sailors, etc., see Rienzi, _Océanie_, ii. p. 196.
Public-domain text, read in full here on John Shaqi.
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