[493] Rochas, _L’extériorisation de la sensibilité_, p, 101. [494] Cf. _e.g._ Gooneratne in _Journ. Ceylon Branch R. Asiatic Soc._ 1865, 1866, p. 71 (Demonology in Ceylon); Skeat, _Malay Magic_, pp. 45, 571. The same combination of the two classes of magic, as applied to a medical cure, is instanced by Walhouse in _Journ. Anthr. Inst._ iv. p. 372 (Account of a leaf-wearing tribe). [495] Cf. Ellis, _Yoruba Peoples_, pp. 99, 278; _Tshi Peoples_, pp. 98, 101, 176, 195. [496] Schurtz in _Abhandlungen d. Sächs. Ges. d. Wissensch._ Ph. Cl. xv. p. 52, quoting De Clercq en Schmeltz, _Nieuw Guinea_, p. 185. For an interesting analogy see De Landa, _Relation des causes de Yucatan_, p. 199. [497] Schurtz, _l.c._ p. 47. Cf. with regard to other means of animating idols by contact, Brenner, _Kannibalen Sumatras_, pp. 225, 226; Pleyte Wzn in _Globus_, lx. p. 289 (Religiöse Anschaungen der Bataks). [498] Matthews, The Mountain Chant, in _Rep. Bur. Ethn._ 1883, 1884, especially pp. 426, 427. [499] Cf. the Kalmuck tales quoted in Stoll, _Suggestion und Hypnotismus_, p. 31. [500] Cf. Lucretius, _De rerum natura_, iv. vv. 1-1035. [501] Cf. the facts collected by Réclus in his pamphlet, _L’âme comme souffle, ombre et reflet_, and by Frazer in _The Golden Bough_, i. pp. 143-149. [502] Rochas, _L’extériorisation de la sensibilité_, p. 103. [503] Andree, _Ethnographische Parallelen_, Neue Folge, p. 19. [504] Cf. Ellis, _Eẃe-speaking Peoples_, p. 98. [505] Cf. as the perhaps most typical example, Matthews, “The Prayer of a Navajo Shaman,” in _The American Anthropologist_, i. (1888). [506] Cf. _e.g._ Svoboda, _Gesch. d. Ideale_, i. pp. 495, 496. [507] Cf. the theories of Réclus and Svoboda referred to in p. 217, note 4, of the preceding. [508] Cf. _e.g._ the typical instances of Naga funeral ceremonies described by Dalton in _Ethnology of Bengal_, p. 40. [509] This interpretation seems to be indicated _e.g._ in the case of the rope-pulling at Chukma funerals (Lewin, _Wild Races_, p. 185). As to the use of tugs of war for purposes of agricultural magic cf. Haddon, _The Study of Man_, pp. 270-276.