The origins of art; a psychological & sociological inquiry — John Shaqi
The origins of art; a psychological & sociological inquiryHirn, Y. (Yrjö)
Philosophy
The origins of art; a psychological & sociological inquiry
Hirn, Y. (Yrjö)
Aesthetics; Art -- Philosophy; Art, Primitive
Thus pain, notwithstanding its inhibitive character, may act,
especially when it is acute, as a motor incitement. Hence the curious
cases of favourable medical effects produced by severe physical
suffering, which may serve not only as a distraction of the attention,
but also as a positive stimulation of sinking vitality. Hence also the
enhanced intellectual activity which often follows upon pain.[56] There
was perhaps more malignity than truth in the remark of Michelet that
Flaubert might imperil his talent by curing his boils;[57] but there
are unquestionable instances to prove that wounds and acute diseases
have exercised a powerful exciting influence on certain artistic
temperaments.
All these stimulating effects of pain must naturally be taken into
account in every emotional theory. But they can by no means be
adduced, as Fechner thinks, as an argument against the definition
which we have already given.[58] Reactions to pain follow, indeed,
so immediately upon the sensation, that they cannot be separated in
time from its proper expression. But it must always be remembered
that the activities, whether of writhing under the influence of
pain or of combating it, are secondary manifestations by which the
feeling-tone is gradually weakened. Whether the stimulating effects
appear at the very moment of impression or only when the sensation has
become fully conscious, pain is always, we believe, at its keenest
when the outward development of energy is lowest. If the notion
“expression” is conceived in its strictest sense, _i.e._ as the
physiological counterpart of the emotional state, then pain has only
one expression—inhibition.
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