2. I´-e-çka-wa-the, Giver-of-speech. The Sun also gave to the “Little Ones” the power of expressing their thoughts by speech, and the skill in arranging their words so that they can be clearly understood. When a person speaks intelligently he is spoken of as i´-e-wa-çka, a clear speaker. The children are given the name I´-e-çka-wa-the as a recognition of this great gift from the Sun. The name is mentioned in the Naming Ritual of the Puma gens. (See p. 41, line 34.) The story of the introduction of this name, as told by the Black Bear gens in their Ni´-ḳi Ritual, differs from the Puma version of the story. (See p. 228, 36th Ann. Rept. Bur. Amer. Ethn., lines 238 to 304.) 3. Moⁿ´-ga-xe, Arrow-maker. At the same time that the Sun gave to the “Little Ones” the gift of speech he gave to them a finished arrow so that when they came to dwell upon the earth they could make arrows like it and use them for defending themselves against enemies and for killing animals to use for food. The name is mentioned in the Puma Naming Ritual. (See p. 42, line 44.) THE FIRST THREE DAUGHTERS 1. Moⁿ´-ca-ṭse-xi, Sacred Arrowshaft. The name Moⁿ´-ca-ṭse-xi refers to the ray of light which was given by the Sun to the “Little Ones” for use as an arrowshaft. This shaft had the quality of unerring precision which excited the wonder of the “Little Ones.” It was to them a mysterious arrowshaft. The name is mentioned in the Naming Ritual of the Puma gens. (See p. 41, line 29.) 2. Moⁿ-zhoⁿ´-op-she-wiⁿ, Woman-who-travels-over-the-earth. This name refers to the ever recurring westward movement of the moon over the earth. The name is mentioned in the Naming Ritual of the Puma gens. (See p. 41, line 39.) 3. Noⁿ´-mi-ṭse-xi, Beloved-child-of-the-sun. This name is mentioned in the Naming Ritual of the Puma gens. (See p. 42, line 49.) Another name follows that of the third son in the ritual, Iⁿ-shta´-sha-be, Dark-eyes, and is a Ḳa´-zhiⁿ-ga name. The name is mentioned in the Naming Ritual of the Puma gens. (See p. 42, line 54.) The name E-noⁿ´-gi-tha-bi, The Favorite, follows that of the third daughter, and is a Çi´-ge name. This name is not mentioned in the ritual. Wa-xthi´-zhi said the fourth daughter is the favored one because if the first three should fail to bring forth children the parents would cherish the hope that their fourth daughter will give them grandchildren. SKY NAMES The distinctive birth names of the Puma gens, mentioned above, are spoken of as sky names, to distinguish them from the common gentile names. These birth names are said to have originated in the sky when the “Little Ones” were about to descend to the earth to take upon themselves bodily form. Some of these names refer to important events that came to pass before the descent from the sky to the earth. Earth names were also used by both the Puma and the Black Bear gentes. These names will be referred to later.