It is true that many evolutionists are theistic. But it is not enough to be theistic. The devil is "theistic," so was Thomas Paine. Christianity is far more than theism. It is the grossest sophistry to teach that because a belief has some truth in it we must therefore tolerate it. All false doctrine is sugarcoated with truth. That we are not overstating the dangerous nature of the theory will appear from the following opinions of competent scholars and observers. Prof. George Frederick Wright, the eminent geologist, says of Evolution: "It is the fad of the present, which is making such havoc and confusion in the thought of the age, leading so many into intellectual positions, whose conclusions they dare not face and cannot flank, and from which they cannot retreat except through the valley of humiliation." (_Bibliotheca Sacra_, April, 1900.) Prof. George Howison sounds this alarm: "It is a portent so threatening to the highest concerns of man, that we ought to look before we leap and look more than once. Under the sheen of the evolutionary account of man, the world of real persons, the world of individual responsibility, disappears; with it disappears the personality of God." (_Limits of Evolution_, pp. 5, 6.) There is a vital connection between Facts, Doctrines, Experiences, Conduct and Prospects. These successively flow from each other. Christianity rests on facts, from these we derive doctrines and from doctrines come experiences, which give rise to conduct and that ends in suitable prospects. Facts form the basis of Christianity. When, therefore, Evolution attacks the Facts of the Bible, it attempts to undermine the very basis of all Christianity. President Francis L. Patton has said: "You may put your philosophy in one pocket and your religion in another and think that, as they are separate, they will not interfere, but that will not work. You have to bring your theory of the universe and your theory of religion together. This is the work of this age." While all do not go the length of the radical evolutionists, yet such is the natural working of the human mind, that this will be its logical conclusion. If this theory is accepted, we must look for widespread lapse from all Christian faith and, as conduct follows belief in all intelligent creatures, we shall see also great moral declension. To the ordinary man, the matter appears in this light: If we cannot believe a man's statements we will not take his advice. If we cannot believe the Bible's narratives why should we believe its religion? If it is not trustworthy as to facts of this world, why depend upon it as to the other world? If it cannot teach correctly the nature of insects and animals, why should it be able to tell us the nature of God? The common man reasons rightly. The Bible must stand or fall by its reliability all along the line of truth of every kind.