The Other Side of Evolution: Its Effects and Fallacy — John Shaqi
The Other Side of Evolution: Its Effects and FallacyPatterson, Alexander
Religion
The Other Side of Evolution: Its Effects and Fallacy
Patterson, Alexander
Bible and science; Evolution
Dr. Friedrich Pfaff, professor of natural science in Erlangen, thus
sums up the evidence from geology as to man: "(1) The age of man
is small, extending only to a few thousand years. (2) Man appeared
suddenly: the most ancient man known to us is not essentially
different from the now living man. (3) Transitions from the ape to
the man, or the man to the ape, are nowhere found. The conclusion we
are led to is that the Scripture account of man, which is one and
self-consistent, is true.... This account of man we accept by faith,
because it is revealed by God, is supported by adequate evidence,
solves the otherwise insoluble problems, not only of science and
history, but of inward experience, and meets our deepest need....
The more it is sifted and examined the more well founded and
irrefragable does it prove to be." (_Age and Origin of Man_, Am. Tr.
Soc., pp. 55-56.)
12. SAVAGE RACES.
Evolution delights to compare savage peoples alternately with
present civilized races and with the brute. Prof. Conn says, "There
is a greater difference between a Newton and a Hottentot, than
between the Hottentot and the orang-outang." He fails to notice, or
state, that the first is a difference of degree only, and the latter
a difference of kind. It would be possible to develop a Hottentot
into a philosopher, but no attempt is ever dreamed of, to change an
orang-outang into a Hottentot. On the other hand, the lowest savages
have under culture shown their human inheritance of faculties beyond
the brute. Two pigmies taken to Italy learned to speak Italian in
two years with fluency. They showed themselves superior to many
European children, and one became proficient in music. The skill of
this race with poisoned arrows, pits for game, and cultivation of
various kinds, is well known.
The savage races show the opposite of evolution. They are races in
ruins. Max Mueller says, "What do we know of savage tribes beyond
the last chapter in their history? They may have passed through
ever so many vicissitudes, and what we consider as primitive may
be for all we know a relapse into savagery, or corruption of what
was something more rational and intelligible in former ages."
This estimate of this great scholar is attested by facts. Where
to-day is the Hindu race that could build the Taj Mahal? What Greek
race to-day could reproduce the architecture or statuary of their
ancestors? The ruins of all eastern and many western lands point to
fallen races as well as ruined structures. The world's history is
that of the fall of great nations such as Egypt, Babylonia, Greece,
Rome, in all of which are sad examples of architecture and peoples
alike in decay.
13. THE ARGUMENT FROM HISTORY.
History is appealed to to show the progress of man and his
continuance in the evolutionary line since his origin in the brute.
Our present civilization is pointed to and compared with the past
and we are told that this is the result of evolution.
Public-domain text, read in full here on John Shaqi.
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