The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
several individuals, with tears in their eyes, the affecting recital of
the miracle. Who does not call to mind the wonderful manifestations of
God’s power at Rome and at Ancona during the period of the French
Revolution, in the year 1792? Innumerable images of our Blessed Redeemer,
and of his Virgin Mother, were seen to move their eyes, and some even to
weep. Nor were these events seen only by a few, they were beheld and
attested by thousands.[9] The miracles that God has performed by means of
the holy Prince Hohenlohe are known to all, and some of them have been
wrought even in England. These are facts so notorious, that no one can
call them in question; nor is it in the power of profane ridicule to throw
doubt over their authenticity. At the same time, it will always be true
that the Catholic Church does not oblige her children to believe any
miracles but those recorded in the sacred Scriptures; she leaves it to
the discretion of each individual to ground his conviction on the
evidence which has come before him; though it would not be an act of
piety, or worthy of praise for anyone to speak lightly of such miracles as
have been honoured by the approbation of the Holy See.”
* * * * *
As a mark of rapid theological decline, it may here be put on record, that
a recent writer, the author of “Supernatural Religion: an Inquiry into the
Reality of Divine Revelation” (Longman: 1874), sets forth his “views” (not
his “opinion,” least of all his faith, but his “views”) as follows:--
“The importance which has been attached to theology by the Christian
Church, almost from its foundation, has been subversive of Christian
morality. _In surrendering its miraculous element and its claims to
supernatural origin, therefore, the religion of Jesus does not lose its
virtue, or the qualities which have made it a blessing to humanity._ It
sacrifices none of that elevated character which has distinguished and
raised it above all human systems: _it merely relinquishes a claim which
it has shared with all antecedent religions, and severs its connection
with ignorant superstition_. It is too divine in its morality to require
the aid of miraculous attributes. No supernatural halo can heighten its
spiritual beauty, and no mysticism deepen its holiness. In its perfect
simplicity it is sublime, and in its profound wisdom it is eternal.
Public-domain text, read in full here on John Shaqi.
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