The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
[30] On this subject a volume has recently been published, entitled “The
Tongue not Essential to Speech: with Illustrations of the Power of Speech
in the African Confessors.” By the Hon. Edward Twistleton. London: 1873.
This book has been carefully and exhaustively criticized in “The Month,”
for September, 1873. It will be sufficient here to remark that the modern
scientific objections to this miracle, that, because in a certain case, by
the skill of an operator, a tongue was so removed with marked dexterity in
recent times, therefore the power of speech retained by the African
Confessors was an ordinary event, are objections at once inconsequential
and invalid.
[31] “De Civitate Dei,” Lib. xxii. p. 8.
[32] “Epist. Sti. Greg.;” “Hist. Bed.” Lib. i. c. xxxj.
[33] _Vide_ “Sti. Bernardi Vita,” _in loco_, published by Mabillon.
[34] They were examined on the spot, by virtue of a Commission from John
III. King of Portugal, and were generally acknowledged, not only by
Europeans, but also by native Mahometans and Pagans. The important and
conclusive testimony of three Protestant writers--Hackluyt, Baldens, and
Tavernier--is set forth in Bouhours’ “Life of Francis Xavier,” which our
own poet, John Dryden, translated and published.
[35] S. Matthew xv. 22-28.
[36] S. Mark iii. 11. _Ibid._ iii. 15, 22-30.
[37] S. Mark v. 2-15. See also S. Luke viii. 26-40. Instances of such
power bestowed and exercised over unclean or deaf and dumb spirits may be
found in the following:--S. Mark vi. 13; vii. 25-30; ix. 17-29. S. Luke
iv. 33-37; ix. 38-42; xi. 14-26. Acts v. 12, 16; xvi. 16-18; xix. 13-20;
xxviii. 3-6.
[38] One of the most distinguished physicians in London recently assured
the Editor that, in his judgment, numerous peculiar and remarkable cases
both of epilepsy and madness could only be duly and rationally accounted
for by the Christian theory of possession; and he himself declared that if
the Church’s spiritual powers on the one hand, and the virtue of faith on
the other, were more commonly put into practice than they are, many cures,
by God’s blessing, might be looked for.
[39] “The History of Cornwall,” by Fortescue Hitchins, Esq., in 2 vols.
4to. Helston, 1824. Vol. ii. pp. 548-51.
[40] The parish of Little Petherick is six miles north of S. Columb, and
three due south from Padstow.
[41] Bishop Seth Ward, D.D.--Editor.
[42] “No minister or ministers shall ... without the license and direction
(_mandatum_) of the Bishop ... attempt upon any pretence whatsoever either
of possession or obsession, by fasting or prayer, to cast out any devil or
devils, under pain of the imputation of imposture or cosenage, and
deposition from the ministry.”--Canons of 1604, No. 72.
Public-domain text, read in full here on John Shaqi.
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