The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
[43] Mr. Hawker quotes from the Diary of Mr. Ruddle for July 10th, 1665,
the following triumphant entry:--“How sorely must the infidels and
hereticks of this generation be dismayed when they know that this Black
Death, which is now swallowing its thousands in the streets of the great
city [London] was foretold six months agone, under the exorcisms of a
country minister, by a visible and suppliant ghost! And what pleasures and
improvements do such deny themselves who scorn and avoid all opportunity
of intercourse with souls separate, and the spirits, glad and sorrowful,
which inhabit the unseen world.”--pp. 123-4.
[44] In the act of exorcism, of course it is not necessary that the
exorcist be a clergyman, in other words, in holy orders. An “exorcist”
technically so called, when formally ordained, is only in “minor” and not
in “holy” or “sacred orders.” Any Christian layman, with faith and a
hearty desire and readiness to abide by the rules of the Church, can
perform the act of exorcism, if no duly-ordained exorcist can be had; just
as a layman (in the absence of a priest), can validly baptize. By baptism
the “old man” is cast out, and the work of regeneration formally effected.
By exorcism, some evil spirit or devil is expelled from a person
possessed, in the Name of our Adorable Redeemer, Who triumphed over death
and hell, and Who delegated Divine powers to the Church which He
instituted. “It belongs to an exorcist,” writes a distinguished Western
divine, “by exorcisms to deliver energumens and catechumens from the
vexations of demons.”--“Axioms concerning the Sacraments,” No. lxviii. of
Augustinus Hunnæus. On this point, the same theologian, sometime Professor
of Theology at Louvain, writes thus:--“In adults catechism, whereby the
doctrine of faith is delivered, ought to precede baptism; but exorcism,
whereby evil spirits are expelled, and the senses opened to the perception
of the mysteries of Salvation, ought to precede catechism. _Both, as well
catechism as exorcism, pertain to the office of a priest_; but in
catechizing he uses the ministry of a reader: _in exorcism that of an
exorcist_.”--“Axioms concerning the Sacraments,” No. xii.
[45] This clergyman, whose name the Editor is not at liberty to mention,
is known to many to be “a discerner of spirits.” He is now a dignitary of
the English Church in the colonies.
[46] “The same has been attested to myself by M. Denison, nephew to the
celebrated Morand, whom I saw at that time at Maubuisson-les-Pontoise. He
ran the same career as his uncle, and was also distinguished for his
merit. F. G. P.”
[47] Deut. x. 8; Numb. vi. 22-26, a form which the Christian Church has
adopted and retained.
[48] Heb. vii. 7.
[49] Another version of this conversation gives the report as follows:
“And should I die unjustly and undeservedly, my lord, in that case, you,
my lord, shall soon die too, and follow me; yea within the compass of a
year.”--_MS. Letter of Very Rev. Dr. Husenbeth._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account