The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc. — John Shaqi
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
“January 12th, 1665. Rode into the gateway of Botathen, armed at all
points, but not with Saul’s armour, and ready. There is danger from the
demons, but so there is in the surrounding air every day. At early morning
then and alone, for so the usage ordains, I betook me towards the field.
It was void, and I had thereby due time to prepare. First I paced and
measured out my circle on the grass. Then did I mark my pentacle in the
very midst, and at the intersection of the five angles I did set up and
fix my crutch of raun [rowan]. Lastly I took my station south, at the true
line of the meridian, and stood facing due north. I waited and watched
for a long time. At last there was a kind of trouble in the air, a soft
and rippling sound, and all at once the shape appeared, and came on
towards me gradually. I opened my parchment scroll, and read aloud the
command. She paused and seemed to waver and doubt; stood still: and then I
rehearsed the sentence again, sounding out every syllable like a chant.
She drew near my ring, but halted at first outside, on the brink. I
sounded again, and now at the third time I gave the signal in Syriac--the
speech which is used, they say, where such ones dwell and converse in
thoughts that glide.
“She was at last obedient and swam into the midst of the circle: and there
stood still suddenly. I saw, moreover, that she drew back her pointing
hand. All this while I do confess that my knees shook under me, and the
drops of sweat ran down my flesh like rain. But now, although face to face
with the spirit, my heart grew calm and my mind composed, to know that the
pentacle would govern her, and the ring must bind until I gave the word.
Then I called to mind the rule laid down of old that no angel or fiend, no
spirit, good or evil, will ever speak until they be spoken to. N.B.--This
is the great law of prayer. God Himself will not yield reply until man
hath made vocal entreaty once and again. So I went on to demand, as the
books advise; and the phantom made answer willingly. Questioned, wherefore
not at rest? Unquiet because of a certain sin. Asked what and by whom?
Revealed it; but it is _sub sigillo_, and therefore _nefas dictu_; more
anon. Inquired, what sign she could give me that she was a true spirit and
not a false fiend? Stated [that] before next Yule-tide a fearful
pestilence would lay waste the land;[43] and myriads of souls would be
loosened from their flesh, until, as she piteously said, ‘Our valleys will
be full.’ Asked again, why she so terrified the lad? Replied, ‘It is the
law; we must seek a youth or a maiden of clean life, and under age, to
receive messages and admonitions.’ We conversed with many more words; but
it is not lawful for me to set them down. Pen and ink would degrade and
defile the thoughts she uttered, and which my mind received that day. I
broke the ring and she passed, but to return once more next day. At
evensong a long discourse with that ancient transgressor, Mr. B----. Great
Public-domain text, read in full here on John Shaqi.
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