The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc. — John Shaqi
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
some time in prayer, and then walked, without any assistance whatsoever,
to his relatives and friends who were gathered at the chief entrance of
the chapel. He returned home quite recovered and perfectly well, and so
remained, up to the 19th of September, 1816.[52] The result of this
miraculous intervention was that several of his kinsmen and acquaintances
became converts to the religion which he had elected to follow; and these,
together with many Roman Catholics who became acquainted with Almighty
God’s merciful visitation of him, joined in a solemn act of thanksgiving,
by assembling to sing the _Te Deum_ in the chapel of Garswood.[53]
Thus, then, we see the prophecy of a Christian priest, who was unjustly
and illegally condemned and cruelly murdered, exactly and most strikingly
fulfilled; and a wonderful sign bestowed from God to man of Eternal Truth,
in the supernatural cure wrought some two centuries and more afterwards
upon this Lancashire farm-labourer.
Here something may be properly put on record, regarding cases in which
visible marks and tokens of the Passion of our Lord and Saviour Jesus
Christ have been supernaturally and miraculously impressed upon God’s
saints and servants, in order to set forth before the eyes of man, as a
matter of _sight_ and not as a matter of _faith_, the truth of the
Revelation of Almighty God, through His Son Jesus Christ our Lord.
The first recorded instance of stigmatization is that of S. Francis of
Assisi, in the thirteenth century. From the life of this distinguished
saint, written by S. Bonaventure (chapters xii. and xv.), we gather the
following particulars of these remarkable phenomena.
It was the custom of the saint, from time to time, to retire into the
solitudes of Mount Alverna, in the Apennines, in order the more easily to
give himself up to prayer and meditation. “While fasting there for forty
days, being in prayer, on the Feast of the Exaltation of the Holy Cross,
and feeling within his soul an intense desire to be crucified with his
Lord, he beheld, descending from heaven towards him, a seraph, having six
wings as it were of fire.[54] When the celestial messenger came near to
him, there appeared between the wings the form of One crucified, with the
hands and feet stretched out upon the cross. Two wings rose above the
head, two were spread forth in flight, while the others veiled the whole
body.” Francis felt a great joy at the apparition, and yet, at the same
time, a deep sorrow at beholding Him Whom his soul loved, so cruelly
fastened to the Cross, the thought of which pierced his heart as with a
sword of grief. It was presently revealed to him that he was to imitate
the Passion of our Lord.
Public-domain text, read in full here on John Shaqi.
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