The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Religion
The Other World; or, Glimpses of the Supernatural (Vol. 1 of 2): Being Facts, Records, and Traditions Relating to Dreams, Omens, Miraculous Occurrences, Apparitions, Wraiths, Warnings, Second-sight, Witchcraft, Necromancy, etc.
Spiritualism; Supernatural
Again: while Scepticism is rampant, and some are endeavouring to bring
back the Pagan notions of ancient nations, to galvanize into new life the
corrupt imbecilities of the past, men of science are making assertions and
assumptions of the boldest, if not of the wildest nature. One such
recently maintained the following proposition:--“Taking our earth, we
_know_ that millions of years have passed since she began to be peopled.”
Now, the maintainer of this assertion notoriously holds some peculiar
theories about the means by which the solar system (and consequently other
systems) was made, or rather grew. These theories, in some of their
details, are or may be founded upon certain more or less well-ascertained
facts. But when he uses the term “know,” we are bold to point out that
such an assertion rests on mere assumption.[7] We need facts,--facts
which could stand the careful investigation of persons skilled in taking
and measuring evidence; and secondly, we require to be reasonably
convinced that no other possible explanation of a difficulty be
forthcoming, except that on which his assumption is founded and his
inevitable conclusion (as he regards it) deduced. But how often with
scientific people the phrase “We know” stands for “This is our theory,” or
rather “This is our _present_ theory;” for scientific theories change very
frequently; and points which have been most dogmatically laid down at one
period have been with equal dogmatism condemned and repudiated at another,
by those who apparently strain every nerve and exercise every gift
bestowed upon them, to deny and cast out the Supernatural from amongst
mankind.
From the introduction to a volume of great interest (“The Maxims and
Examples of the Saints”), the following extract is taken, both because of
its inherent truth, and also because the Christian instinct in defence of
the Supernatural is so prominently and forcibly expressed in every line.
Mr. de Lisle’s words stand thus:--
Public-domain text, read in full here on John Shaqi.
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