Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
Little news was received from Pantulu Iyer and his wife. It was
conjectured that there was none to impart. If he became decidedly
worse the family at Chirapore would be duly informed; but if he only
continued to drift gradually down the hill nothing would be said.
Sooba and his wife, ever ready to believe as they hoped, made up their
minds that the head of the house could not last much longer, and that
the younger brother would soon be called upon to perform those
ceremonies which should belong to the son, the performance of which
established the right of the performer to be recognised as head of the
house. Could they have glanced at the presumably dying man they would
have sustained a shock.
Contrary to all expectation Pantulu was improving in health every day.
He recovered his appetite as well as his strength and spirits with a
readiness that astonished his wife. Away from his home and surrounded
by new interests he shook off the terrible depression caused by his
son's conversion to Christianity. A reaction was setting in, enabling
him to detach his thoughts from the trouble and centre them elsewhere.
The silk farm was one of his early ventures, when, as a young man, he
had tried with considerable success to improve the culture of
silk-worms. The system he introduced answered so well that it was
generally adopted throughout the silk-growing districts, with the
result that a finer and stronger silk was produced. Perfection,
however, was not attained, and of late years there had been a forward
movement in the Far East which again placed the silk of Chirakul in the
background. The relative in charge of the farm was an enthusiast in
his way, and he was delighted to find that in Pantulu he had a ready
and sympathetic listener. He was quite sure that further improvement
might be effected in the boiling of the cocoons and the bleaching of
the silk. He had made a few experiments himself and he exhibited the
results with some pride. Together they pored over the evil-smelling
stuff that was one day to robe a woman's dainty form, and exhale
nothing but the atta of rose and sandal-wood with which it should be
scented. It was a good strand of silk, but the tint, a dull stain,
would only take crude strong dyes, that lost their brilliancy and
purity through the stain.
The manager of the farm had recently been to Bombay where he had met
some silk growers from China. Though these men were reticent and
jealous of imparting their knowledge to foreigners, he managed to
extract some information and to gather that more might be learned by a
visit to China and Japan. Since his return he had made the attempt to
improve the silk; and though the result left much to be desired, it was
sufficiently encouraging to show the old expert that the experiment
should be pursued.
Public-domain text, read in full here on John Shaqi.
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