Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
The second day after his arrival Pantulu spent the morning over the
caldrons; and when summoned to the midday meal he entered the little
bungalow with a firm, brisk step that bespoke an unusual readiness for
dinner, and a line of thought that was free from anxiety. Gunga looked
up from the steaming pot of rice which she was manipulating and glanced
at her husband with surprise. If this was the result of a return to
work it should not be her fault if the cure was not completed.
Always prompt and unusually practical for a woman of her nation, she
made a startling proposition that very afternoon. It was nothing less
than the despatch of the manager to China and Japan on a tour of
inspection, that he might examine thoroughly into the methods of
silk-growing and preparation for the dyers' vat. She suggested that
Pantulu himself should manage the farm during his absence. The
cousin's wife and family were to remain on the estate and keep house as
usual. Every now and then Gunga would go over to Chirapore and see
that all was going well. Meanwhile Sooba and his wife would represent
the head of the family and look after the business in the town.
The proposal was received by the two men with approval. Pantulu's eyes
grew bright as he considered the plan; and at her question as to
whether he felt strong enough for the work that it would involve, he
drew himself up to his full height and assured her that it would make a
new creature of him. The change of air had already wrought wonders and
she must not look upon him as an old man past all business.
"My brother will be surprised when he hears the news," remarked Pantulu
with a new pride in his rejuvenation.
"This is not to be spoken of at present," said Gunga with authority.
"I have other plans connected with it, and until they are more forward
I wish for secrecy; for I will have no interference; none!"
Her lips closed firmly, and Pantulu knew of old that when his wife was
determined on any course of action nothing moved her from her course.
"What are they, wife?" he asked, with a smile of amusement. "May we of
this house be told?"
"If you can keep your tongues quiet. Our cousin's wife, here, is a
Mahratta woman who knows Bombay. She has suggested that we should send
our son there to act as agent for the sale of our produce. She says
that though he is lost to our religion, he need not be lost to the
family business. Many people of caste in Bombay have joined the Brahmo
Somaj and the Arya Somaj and a few have become Christians. With all
these changes before their eyes the people of Bombay feel less
bitterness towards the men who take up a new faith than those of a
state like Chirapore; and there is no persecution. The English
Government protects them all."
Pantulu did not reply immediately, and Gunga continued to unfold plans
that were to include the obstinate son and a compromise. She paused to
take breath and he spoke.
Public-domain text, read in full here on John Shaqi.
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