Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
"His caste is not our caste," objected Ananda, with the unconscious
superiority of a man of better birth.
"Still, his example is to be imitated."
"Not without loss of caste."
"Caste can be restored on your return. The penances and penalties are
lighter than they used to be."
"But the breaking of caste is none the less serious for the lightening
of the penalties."
"That may be," assented Pantulu. "All the same, it is imperative in
these days that men should see something of the world outside their own
State; and there is no doubt that those who have travelled in Europe,
and lived for a time in England, are preferred in the council to those
who have had no experience. Having thought the matter well over, my
son, your mother and I have decided on this step. You will sail from
Bombay in April next; and it is proposed by their families to send
Coomara and Bopaul with you."
Ananda's father consulted with Wenaston, who had recently been
appointed as Principal of the large college at Chirapore, as to the
best place of residence in London; with the result that the three
Hindus found themselves committed to the care of Professor Twyford.
Bopaul had no qualms over his broken caste. He accepted the decree of
exile with pleasure, and determined to make the most of his
opportunities. He intended to amuse himself as well as read with the
Professor; and he carried out his programme, the only shadow to cross
his path later being the death of Coomara.
Shortly before they left for England, the guru paid them a visit. The
Vedas were quoted and the laws of Manu repeated with many warnings
against falling away from the faith.
"You are going to a foreign land, the home of revolutionary teaching.
Be careful how you listen, and let no one undermine the instructions
that I with divine authority have given you. Attempts will be made;
you must resist them. Here in this State of Chirakul we still enjoy
the great boon of an hereditary ruler. Under his government we have
successfully repelled the innovations that have been introduced into
British India. If fate should decree that any of you enter the service
of our Maharajah, it will rest with you to help to preserve our ancient
faith."
Coomara looked up at the tall figure that stood before him, and his
glance fell beneath the fiery eyes. He dropped at the feet of the
teacher and pressed his forehead to the ground with words of worship
and adoration such as might have been addressed to the Deity. In his
eyes the guru was God Himself, neither His messenger nor prophet; and
as such he bowed himself in deep humility and worshipped. As he lay
there a voice like the voice of a god reached him.
"My son, I do not forbid your ears to listen nor your eyes to see.
What you hear and see will be of use in the work you will have to do on
your return. A knowledge of the enemy is necessary to success."
"What work, oh swami? May thy servant know?"
Public-domain text, read in full here on John Shaqi.
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