Christianity, Conversion to -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
"It is not fair to judge any one unheard," he began again; but he was
not allowed to finish the sentence. Pantulu, beside himself with rage,
advanced with uplifted hand and brought his fist down upon his son's
face. The diamond caught his lip and tore it open. Blood flowed and
dropped upon the white shirt-front, leaving a large red stain.
Bopaul rushed forward, interposing himself between the two, and pushed
his friend through the doorway leading to his bedroom.
The outraged father glared after his son and panted out in gasps--
"Never in the whole course of the boy's life have I laid a hand upon
him. What have I done! What have I done!"
He sank down into his chair and covered his face with his hands. Joy,
ambition, paternal pride, all had been extinguished, leaving him a
broken and miserable man.
CHAPTER V
For the past twelve months the family of Pantulu Iyer had been
preparing for the return of the son and heir. In the first place
Gunga, Ananda's mother, had undertaken a pilgrimage to the large
Vishnuvite temple at Srirungam, near Trichinopoly. She was a proud
woman, full of energy, just but strict in the performance of duties,
religious as well as social. She demanded of others the same rigid
adherence to rule, and she countenanced no indulgence nor slackness in
young or old among her dependents. By her decree Dorama and her little
son were to accompany her.
The journey would have been easy by rail; but Pantulu's wife was not a
woman to look for ease and comfort where ceremonial was concerned. She
chose the way of her ancestors and elected to travel by road as they
had travelled in the old days before the fire-carriage revolutionised
the Indian methods of journeying.
It took many days, even though she used her own powerful bullocks.
Besides the coach there was a country cart which carried the
cooking-pots, bedding, and her own caste servants. The people of the
villages through which she passed inquired the name of the gracious
lady who honoured their poor hamlet by her presence. The reply was
given by the drivers; she was the wife of a rich silk merchant of
Chirapore, carrying offerings to the big temple at Srirungam. Why did
she make offerings? Was her husband sick? No; it was because her son
who had been to England was returning, and she was anxious to enlist
the favour of the gods so that he might be restored to her in safety.
The country folk received the information with much salaaming, and
expressed a hope that she would be favoured. They supplied her with
eggs and milk; and admired the fine handsome white cattle that drew her
coach, praising the drooping ears and swinging dew-laps in loud tones
that were intended to penetrate the curtains that hung before the
windows of the carriage.
At the big temple she was honourably received. The gifts she brought
were presented by her tiny grandson in the absence of any other male
member of the family.
Public-domain text, read in full here on John Shaqi.
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