The Outline of History: Being a Plain History of Life and MankindWells, H. G. (Herbert George)
History
The Outline of History: Being a Plain History of Life and Mankind
Wells, H. G. (Herbert George)
World history
The first languages were probably small collections of such words; they
consisted of interjections and nouns. Probably the nouns were said in
different intonations to convey different meanings. If Palæolithic man
had a word for “horse” or “bear,” he probably showed by tone or gesture
whether he meant “bear is coming,” “bear is going,” “bear is to be
hunted,” “dead bear,” “bear has been here,” “bear did this,” and so on.
Only very slowly did the human mind develop methods of indicating action
and relationship in a formal manner. Modern languages contain many
thousands of words, but the earlier languages could have consisted only
of a few hundred. It is said that even modern European peasants can get
along with something less than a thousand words, and it is quite
conceivable that so late as the Early Neolithic Period that was the
limit of the available vocabulary. Probably men did not indulge in those
days in conversation or description. For narrative purposes they danced
and acted rather than told. They had no method of counting beyond a
method of indicating two by a dual number, and some way of expressing
many. The growth of speech was at first a very slow process indeed, and
grammatical forms and the expression of abstract ideas may have come
very late in human history, perhaps only 400 or 500 generations ago.
§ 2
The students of languages (philologists) tell us that they are unable to
trace with certainty any common features in all the languages of
mankind. They cannot even find any elements common to all the Caucasian
languages. They find over great areas groups of languages which have
similar root words and similar ways of expressing the same idea, but
then they find in other areas languages which appear to be dissimilar
down to their fundamental structure, which express action and relation
by entirely dissimilar devices, and have an altogether different
grammatical scheme.[79] One great group of languages, for example, now
covers nearly all Europe and stretches out to India; it includes
English, French, German, Spanish, Italian, Greek, Russian, Armenian,
Persian, and various Indian tongues. It is called the Indo-European or
ARYAN family. The same fundamental roots, the same grammatical ideas,
are traceable through all this family. Compare, for example, English
_father, mother_, Gothic _fadar, moutar_, German _vater, mutter_, Latin
_pater, mater_, Greek _pater, meter_, French _père, mère_, Armenian
_hair, mair_, Sanscrit _pitar, matar_, etc., etc. In a similar manner
the Aryan languages ring the changes on a great number of fundamental
words, _f_ in the Germanic languages becoming _p_ in Latin, and so on.
They follow a law of variation called Grimm’s Law. These languages are
not different things, they are variations of one thing. The people who
use these languages think in the same way.
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