But this did not exhaust the night life in the valley. According to
Wany, other supernaturals haunted the neighborhood, specters, ghosts,
men who had sold their souls to the devil, folk who had died with curses
on them, or been murdered and could not rest. There was a demon huntsman
who rode a great black stallion behind baying hellhounds; a woman who
sat by Red Pool trying to wash the blood off her fingers; a baby who was
heard crying but never seen. Even the gray druid stones she invested
with periodic life. On such and such a night the tall Pipers stalked
across the fields and played to the Merry Maidens who danced round
thrice; the Men-an-Tol whistled; the Logan rocked; up on misty hills
barrows opened and old Cornish giants stepped out and dined hugely, with
the cromlechs for tables and the stars for tapers.
The stories had one virtue, namely that they brought the young Penhales
home punctually at set of sun. The wild valley they roamed so fearlessly
by day assumed a different aspect when the enchanted hours of night drew
on; inanimate objects stirred and drew breath, rocks took on the look of
old men’s faces, thorn bushes changed into witches, shadows harbored
nameless, crouching things. The creak of a bough sent chills down their
spines, the hoot of an owl made them jump, a patch of moonlight on a
tree trunk sent them huddling together, thinking of the ghost lady; the
bark of a fox and a cow crashing through undergrowth set their hearts
thumping for fear of the demon huntsman. If caught by dusk they turned
their coats inside out and religiously observed all the rites
recommended by Wany as charms against evil spirits. If they were not
brought up in the love of God they were at least taught to respect the
devil.
With the exception of this spiritual concession the Penhale brothers
knew no restraint; they ran as wild as stoats. They arose with the sun,
stuffed odds and ends of food in their pockets and were seen no more
while daylight lasted.
In spring there was plenty of bird’s-nesting to be done up the valley.
Every other tree held a nest of some sort, if you only knew where to
look, up in the forks of the ashes and elms, in hollow boles and rock
crevices, cunningly hidden in dense ivy-clumps or snug behind barbed
entanglements of thorn. Bohenna, a predatory naturalist, marked down
special nests for them, taught them to set bird and rabbit snares and
how to tickle trout.
Public-domain text, read in full here on John Shaqi.
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