The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“He earnestly recommended to them a method and order in all
their actions. After their morning devotions (which were at
a fixed and early hour, from five to six being the time,
morning as well as evening), he advised them to determine with
themselves what they were to do all the parts of the day. By
such foresight, they would, at every hour’s end, not be in
doubt how to dispose of themselves; and, by bringing themselves
under the necessity of such a plan, they might correct the
impotence of a mind that had been used to live by humour and
chance, and prepare it by degrees to bear the other restraints
of a holy life.
“The next thing was to put them upon keeping the fasts,
visiting poor people, and coming to the weekly Sacrament: not
only to subdue the body, increase charity, and obtain Divine
grace; but (as he expressed it) to cut off their retreat to
the world. He judged, that, if they did these things, men
would cast out their name as evil, and, by the impossibility
of keeping fair any longer with the world, oblige them to
take their whole refuge in Christianity. But those, whose
resolutions he thought would not bear this test, he left to
gather strength by their secret exercises.
“It was his earnest care to introduce them to the treasures of
wisdom and hope in the Holy Scriptures: to teach them not only
to endure that book, but to form themselves by it, and to fly
to it as the great antidote against the darkness of this world.
For some years past, he and his friends read the New Testament
together at evening. After every portion of it, having heard
the conjectures the rest had to offer, he made his observations
on the phrase, design, and difficult places. One or two wrote
these down from his mouth.
“He laid much stress upon self-examination. He taught them
(besides what occurs in his Collection of Prayers) to take
account of their actions in a very exact manner, by writing a
constant diary. In this, they noted down in cipher, once if not
oftener in the day, what chiefly their employments had been
in the several parts of it, and how they had performed each.
Mr. Wesley had these records of his life by him for many years
past. And some I have known, who, to seal their convictions
and make their repentance more solemn, would write down such
reflections upon themselves as the anguish of their soul at
that time suggested, adding any spiritual maxim which some
experience of their own had confirmed to them.
Public-domain text, read in full here on John Shaqi.
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