“Then, to keep in their minds an awful sense of God’s presence, with a constant dependence on His help, he advised them to ejaculatory prayers. They had a book of Ejaculations relating to the chief virtues, and, lying by them as they stood at their studies, they at intervals snatched a short petition out of it. But at last, instead of that variety, they contented themselves with the following aspirations (containing acts of faith, hope, love, and self-resignation at the end of every hour)—‘Consider and hear me,’ etc. “The last means he recommended was meditation. Their usual time for this was the hour next before dinner. “After this, he committed them to God. What remained for him to do, was to encourage them in the discomforts and temptations they might feel, and to guard them against all spiritual delusions. In this spiritual care of his acquaintance, Mr. Wesley persisted amidst all discouragements. He overlooked not only one’s absurd or disagreeable qualities, but even his coldness and neglect of him, if he thought it might be conquered. He helped one in things out of religion, that he might be more welcome to help him in that. His knowledge of the world, and his insight into physic, were often of use to us. “If any one could have provoked him, I should; for I was slow in coming into his measures, and very remiss in doing my part. I frequently contradicted his assertions; or, which is much the same, distinguished upon them. I hardly ever submitted to his advice at the time he gave it, though I relented afterwards. One time he was in fear, that, I had taken up notions that were not safe, and pursued my spiritual improvement in an erroneous, because inactive, way. So he came over and stayed with me near a week. He accosted me with the utmost softness, condoled with me the incumbrances of my constitution, heard all I had to say, endeavoured to pick out my meaning, and yielded to me as far as he could. I never saw more humility in him than at this time. It was enough to cool the warmest imaginations that swell an overweening heart. It was, indeed, his custom to humble himself most before the proud,—not to reproach them; but, in a way of secret intercession, to procure their pardon. “He had not only friends in Oxford to assist, but a great many correspondents. He set apart one day at least in the week (and he was no slow composer) for writing letters; in which, without levity or affectation, but with plainness and fervour, he gave his advice in particular cases, and vindicated the strict original sense of the Gospel precepts.”[122]