“I will no more speak against reading, since, as you say, you ‘take pleasure in nothing else in the world.’ For, I cannot deny, but I should be glad myself to have some object of pleasure in the world; something, whether great or mean, I do not care, so it be innocent, that might be a relief to my weary mind. In the situation I am in, not yet admitted to the glorious comforts of faith, and yet sick of the burden of corrupt nature, it seems necessary sometimes to set aside the dejecting prospect, by some amusement, however low. The lower it is, the fitter for me, till faith in Christ raises me from spiritual darkness and death. Then I would hope for such solid consolation, as may well supersede the poor amusements and delights of the natural man.” “There is no such lumber in the world, as our last year’s notions, which yet, in their day, were wonderfully fine and delightful. The fruit of the Tree of Knowledge will not keep: it is pleasant enough when you first pluck it; but, if you pretend to lay it up, it will rot. The man who has discovered, as far as human thought can go, the manner how the world was created, and how it shall be restored, the nature of the human soul, and its state after death,—when he has done, what is he the better? When the heat of thinking is over, will his heart be found in any better or nobler condition, than other men’s? Unless some bye-reasons engage him still to his old speculations (as the respect paid him upon that account by the world and by his juniors), will not he confess, that he is now never the happier for them? Will not he prefer plain common-sense before all such subtleties? Alas, alas! Under the greatest accomplishments of the head, the heart remains just the same as it was. This is very true, though it does not presently appear to us. I cannot, therefore, agree to that fine Platonical insinuation, that, ‘so much as we have of truth, so much we have of God.’ “I heartily condole with you under the troubles of this life: I am ready to sink under them myself. You suffered severely, while you lived with us, from sickness and pain, bodily hardships, etc. It grieves me to think, that ever it should be your lot to struggle with these. Yet, while you continue in this world, you must expect to bear your cross. Comfort yourself under it as well as you can, by applying arguments for patience; and if at any time you should not have strength of mind to do this, God Himself will either support and comfort you, or pity and accept you amidst your weakness.”