“Now, after all this long talk, the chief thing, that, by my calling and my conscience, I ought to have spoken of, and recommended to you, I have passed over; and that is faith in Christ. This is the thing that I ought to speak of with zeal and delight;—that ought to be the brightest in my imagination, and nearest to my heart. How little do any other speculations or reasonings conduce to this faith; and how insignificant are they, if they do not conduce to it! I know, and actually make the reflection upon myself, that, whatever I read, or write, or speak, upon any other subject but this, I am a miserable trifler. Perhaps then I do very ill, to trifle with you. It may be, you have felt the great work of faith, cleansing you from all sin in the blood of Christ;—that, being righteous before God, you have peace therefrom, which passes all understanding;—that, all things are become new with you; and you have a new judgment and taste, as well as new satisfactions and employments suggested to you by the Spirit of wisdom and consolation. You seem to hint in the beginning of your letter, that, either you are in this state, or the desire of your heart is towards it; for you say, you now acquiesce in that, which (by the description I could make of it), is the righteousness of faith. If so, then you have cause to rejoice; and your joy no man taketh from you.” Some may think, that, in these quotations, the importance of human learning is unduly lowered; but all will admit that the learned recluse at Stanton-Harcourt, had embraced the simple method of human salvation, by a simple and sole reliance on the sacrifice and merits of Christ Jesus. This is the point which we are wishful to enforce; inasmuch as it, not only is “the truth as it is in Jesus;” but, was the origin of the great Methodist movement of the eighteenth century. Without this, England would have been without its latest religious reformation. On this ground, some other extracts from the works of Gambold, may be useful. It is a fact, not generally noticed, that, though Gambold’s Tragedy,—the Martyrdom of Ignatius, was not published until after the authors death,[127] it was written as early as the year 1740; and, hence, may be taken as an exposition of Gambold’s views and feelings, at this early period of his life.