The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of othersTyerman, L. (Luke)
History
The Oxford Methodists : $b Memoirs of the Rev. Messrs. Clayton, Ingham, Gambold, Hervey, and Broughton, with biographical notices of others
“I have been about twenty or twenty-six miles into Cornwall,
and seen wondrous workmanship of the all-creating God. At
Bideford, about fourteen miles off, I am pretty well known,
and am a little esteemed. It is strange to tell, but let it be
to the glory of God’s free and undeserved goodness, though I
am worthy of shame and universal contempt, that, I find favour
almost wherever I go.”
For upwards of two years, Hervey was the cherished guest of Mr. Orchard
and his family. David and Jonathan were not warmer or more faithful
friends than these. Hence the following remarkable agreement:—
“We, the underwritten, whom God’s providence has wonderfully
brought acquainted with each other, for purposes, no doubt, of
piety and everlasting salvation, sensible how blind and corrupt
our nature is, how forward to fall into errors and iniquities,
but how backward to discern or amend them;—knowing also the
great advantage of kind and affectionate, but, at the same
time, sincere and impartial reproof and admonition;—do oblige
ourselves to watch over each other’s conduct, conversation, and
tempers; and, whenever we perceive anything amiss therein,—any
duty ill done, or not done so well as it ought,—anything
omitted which might be for our spiritual good, or practised
which will tend to our spiritual hurt,—in fine, any thing
practised or neglected, which we shall wish to have been
otherwise in a dying hour:—All this we will watch to observe,
never fail to reprove, and earnestly endeavour to correct in
each other, that so, we may have nothing to upbraid one another
with when we meet in the eternal state. We resolve to do all
this with the utmost plainness, and all honest freedom; and,
provided it be done with tenderness, with apparent good-will,
and in private, we will esteem it as the greatest kindness we
can show,—the truest interest of sincere friendship that we
can exercise, and the only way of answering the gracious ends
of Almighty wisdom in bringing us together. In witness and
confirmation of which resolution, we here subscribe our names.
“PAUL ORCHARD,
”JAMES HERVEY.”
“_November 28, 1738._”
While Hervey was thus resting, and recruiting his health, in Devonshire,
Wesley and his brother Charles became acquainted with Peter Böhler, found
peace with God, associated with the Moravians, and began to preach the
doctrine of salvation by faith only, with a fervour and earnestness,
which excited almost national attention, and brought upon them, in varied
forms, the malice of their enemies. Hervey, in his beautiful retirement,
heard of this, and wrote to Wesley as follows[155]:—
“STOKE ABBEY, _December 1, 1738_.
Public-domain text, read in full here on John Shaqi.
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